Category Archives: Vaishnav Biographies

Thondaradippodi Alvar

   Thondaradippodi Alvar was a Tamil Vaishnava Saint who is also named as "Vipra Narayanar" led his life in devotion to Lord Narayana and worked for the Perumal (Lord) by dedicating him with Garlands. He is one of the 12 Alvars.

Birth and Early life

   Thondaradippodi Alvar was born in a small village by name 'Thiru mandaggudi' in Prabhava year, Margazhi month, Krishna chaturthi, Tuesday in Kettai (Jyestha) Nakshatram (star). His father ‘Veda Visaradhar’ belonged to "Kudumi Sozhiyap Brahmanar" community also called as "Vipra" people, whose routine work is to praise about Shri Vishnu.

   On the 12th day after his birth, he was named as "Vipra Narayanar". From an early age, bhakti towards Shri Vishnu was taught to him. He grew up with a well rounded personality. It is said that in spite of being good and beautiful and dedicated to Shri Vishnu bhakti, he had no conceit and treated all the aged persons and persons who are younger to him in the same way and gave proper respect to them.

Reaching Shrirangam

   As per lore, Viswakshenan, who was the commander-in-chief of Shri Vishnu's troop, once descended to earth and revealed to Vipranarayanar, why he was born in this mighty world and what are the things that he should follow to attain Moksham. 

Thondaradippodi Alvar

Thondaradippodi Alvar was a Tamil Vaishnava Saint who is also named as "Vipra Narayanar" led his life in devotion to Lord Narayana and worked for the Perumal (Lord) by dedicating him with Garlands. (In the wallpaper: Lord Shri Ranganath, Shri Rangam, Perumal, Thondaradippodi Alvar).

   On hearing the truth of his birth, he showed much love, affection and bhakti towards Shriman Narayanan. As an extension to it, he started thinking what should be the next step to be taken to explore his bhakti. He thought of traveling to all of the Temples where the Emperumaan is giving His seva. But, he had a question that from which sthalam he should start with. After a long thinking, he finally decided that he should start from the greatest of all of the Vishnu sthalams, the Shrirangam, which is located on the banks of Cauvery river should be the starting sthalam he should worship and started traveling towards it.

   After reaching the Temple, he went inside the Moolavar sannadhi and was very happy to see the Perumal on the Aadhisheshan (the snake) who is found in sleeping posture. After seeing the beauty of Shri Ranganathar, he did not want to see any of the things around and thought his bhakti and the remaining life should be spent completely for Aranganathan. He thought in what way he can express his bhakti towards the Emperumaan and finally he thought he can offer him with the Garland daily to the Perumal. 

   Soon after this thought, he constructed a big Nandhavanam (flower park) in Shrirangam, where various beautiful and fragrance flower plants are grown. He built a small hut in the midst of the park. Daily, in the morning, as a daily work, he dedicated the Garland to Shri Ranganathar and only then did his routine jobs. Since, he thought, only Shri Aranganathar is the beautiest thing in this world, he didn't turn up towards any of the women around him. Because of this, all the people thought he doesn't have any feelings towards the people around him. On seeing these kinds of scenes from Shri Vaikundam, thirumagal, Shri Lakshmi questioned Shriman Narayanan that because of having the affection towards him (Shri Ranganathar) and in spite of being a male, he doesn’t know how the love should be expressed towards a women and continued that which women can show her love towards a person like Vipra Narayanan? Knowing the future and what is going to happen, Shri Vishnu casually answered Shri Lakshmi that she is going to see what is going to happen for him.

Devi and Devadevi

   In Thirukkarambanoor, there lived two Daasis (Women who dances in front of the king to earn money) by named Devi, who is the elder sister and Devadevi, who is the younger sister. They wanted to dance to the Urayoor king and to get prize from him. Then both of them went to Shri Rangam Temple to worship Aranganathar.

   When they were going to the Temple, they had the chance to see the Nandhavanam, which belonged to Vipra Narayanar. Devadevi wanted to see him and they both went to the small hut. Devadevi, on seeing him, was very much attracted towards him and started loving at the first sight. She expressed her love in words and continued with his work. She did service to convert him towards her side. Soon she completely turned Vipra Narayanar towards her and they both started to live together.

   One day, Devadevi said to Vipra Narayanar that she wanted to see her parents and her sister. Vipra Narayanar said that he would too come along with her, since he could not live without leaving her for a second. But her mother did not want him to be in the house and asked Vipra Narayanar to get out of the house for he did not have any wealth. Since, Vipra Narayanar is helpless, he came out of the house and entered a Nandavanam and being so tired, he slept for a while. On seeing this, the Emperumaan wanted him to get of the Maya and wanted him to get along with the right path, which leads to the Thiruvadi of Him (Shri Vishnu).

   He changed himself as a Student of Vipra Narayanar and went straight to Devadevi's house and gave him a big silver vessel as given by his Guru to Devadevi.

   On getting that her mother thanked him and asked his Guru, Vipra Narayanar to return back to her house. On hearing this, Vipra Naryanar walked fast to the house and hugged Devadevi.

   The Next morning, the archakar entered into the Shri Ranganathar sannadhi and found one Vattal (Vessel which is used to do the daily pooja) was missing and complained to the king about this. The king ordered his servants to go in search of the Vattal and they found that in Devadevi's house.

   Vipra Narayanar was jailed for one night. On that night, Vipra Narayanar cried and asked the Emperumaan why like this has happened to him and prayed towards Him. On the same night, the Emperumaan arise in the dream of the king and explained him what had happened and asked him to free Vipra Narayanar. The king explained that this is a small thiru Vilayaadal (game) of Shri Emperumaan.

   Knowing the real truth why he came to the world, he went to Shri Ranganathar Temple and praised the Lord. Then, he worshipped all the bhaktas of Shri Vishnu and put the podi (Small tiny dust particles), which is found under the feet of them in his head and sang songs in praise of Shri Ranganathar.

   From then, he was called as "Thondaradipodi Alwar". Finally he realised for what he came for to the earth and went to all the Vishnu Temples to praise him.

   Source : http://en.wikipedia.org/wiki/Thondaradippodi_Alvar

Thirumangai Alvar

Thirumangai Alvar

Thirumangai Alvar.

   Thirumangai Alvar or Tirumangai Alvar or Tirumankai Alvar or Thirumangai Mannan (8th century AD) is the last of the 12 Alvar saints of south India, who are known for their affiliation to Vaishnava tradition. He is considered one of the most learned Alvars and the most superior Alvar in the context of composition of verses. He holds the title Narkavi Perumal, the mark of an excellent poet, and Parakala (Beyond Time). Though, he is respected as a Vaishnava saint-poet, he, initially, worked as a military commander, a chieftain and then a robber. After his conversion to Vaishnavism, he confronted practitioners of rival Hindu sect of Shaivism as well as Buddhism and Jainism.

   

   Source : http://en.wikipedia.org/wiki/Thirumangai_Alvar

Kulashekhara Alvar

   Shri Kulashekhara Alvar was the King of a princely state in Kerala. He was a great Devotee of Shri Rama. He was as much attached to Vishnu Bhaktas (Called Bhagavathas ) as to the Lord Himself. He was always in company with Devotees who came and stayed with him as guests. He liked their company and spent time in satsang singing the praise of the Lord. He was into this to the extent of overlooking the administration of the country which he left it to his ministers. The ministers in their turn were concerned that the King was showing apathy towards administration. In order to make him realise his mistake, the ministers planned to remove a valuable vessel of gold from the palace. They reported the matter to the King promptly. They also said that their suspicion of theft lay with the Bhagavatas who had free access to the King and palace. To this the king was sad that the Bhagavatas should be blamed. Without a second thought, he swore that Bhagavatas were innocent and pure. To prove this he put his hand inside a pot with a Cobra in it saying that he would be bitten if his statement ( that Bhagavatas were innocent ) is false. He was saved, showing his faith in Lord and His Devotees. 

Kulashekhara Alvar

Shri Kulashekhara Alvar was the King of a princely state in Kerala. He was a great Devotee of Shri Rama. He was as much attached to Vishnu Bhaktas (Called Bhagavathas ) as to the Lord Himself. He was always in company with Devotees who came and stayed with him as guests. He liked their company and spent time in satsang singing the praise of the Lord. (In the wallpaper: Lord Shia Rama, Kulashekhara Alvar).

   Alvar was very much devoted to Lord Shri Rama so much so that he saw Shri Rama in all the Deities he worshipped. It seems that once he was listening to a discourse on Ramayana. The lecturer was describing the battle of Shri Rama fighting alone with 14,000 Rakshasas in Janasthana. Alvar, on hearing this, got up excited and ordered his army to be ready to assist Shri Rama. Hurriedly, the lecturer explained that the Rakshasas were vanquished which cooled down.

   His compositions is full of Bhakti Bhava. He is a good poet and he has composed 105 pasurams on Shrirangam, his Family Deity at Vithuvakkodu in Kerala, Thirumalai Thirupathi, Chidambaram etc. A sweet has to be tasted and words cannot give the experience!

   Perhaps, he is the only Alvar who has written a Sanskrit Shloka, MUKUNDAMALA, in praise of Lord Krishna. This shloka is a classic in itself showing Alvar’s devotion, ecstasy he feels in chanting Lord’s names.

   Source : http://vaishnavism.wordpress.com/category/kulashekara/

Poigai Alvar

   Poigai Alvar was one of the twelve Alvars and was a Hindu saint. He belonged to the Vaishnava (worshiper of Vishnu) denomination of Hinduism.

   Poigai Alvar was born in a village near Kanchipuram in the seventh century CE. Poigai (pond in Tamil) was found as a baby near a pond of a Vishnu Temple. Some Vaishnavas consider him to be an incarnation of Panchajanyam, the divine conch of Vishnu. Poigai Alvar's 100 hymns form the beginning of the Naalayira Divyap Prabhandham. Poigai Alwar's hymns start with the words Vaiyam Tagaliya, Varkadale Neyyaaga (I am singing these garland of verses (pashurams) and dedicating to Him, whose vision I had is the light of the lamp of the earth, and oil being the seas, the sun being the source of the light).

   Source : http://en.wikipedia.org/wiki/Poigai_Alvar

Poigai Alvar

Some Vaishnavas consider him to be an incarnation of Panchajanyam, the divine conch of Vishnu...(In the wallpaper: Shri Krishna in the right, Conch, Poigai Alvar).

Periyalvar

   One of the alvars, he was born into a Brahmin family in Shrivilliputhur, near Madurai in the 6th or 9th century (conflicting reports) CE and was named Vishnuchittar meaning "one who has Vishnu in his mind". Legend says he rejected the vedic philosophical debates of his upbringing to focus on Bhakti, especially on doing simple tasks for God. He would make garlands of flowers for the Deity of the Temple. One day the Pandyan king of the land had a competition between scholars to find one who would explain philosophical principles. Vishnuchittar won the competition by explaining that the path to moksha is by service to God. Legend goes that the king honored Vishnuchittar and God Himself came down to earth to see this.  Vishnuchittar composed some pasurams in the 4000 Divya Prabhandham called Perialvar Tirumozhi where he explores a Devotee's love for God through the metaphor of Yashoda's motherly love for Krishna. He was the adopted father of Kodhai or Andal, the only woman alvar.

   Source : http://en.wikipedia.org/wiki/Periyalvar

Periyalvar

...He would make garlands of flowers for the Deity of the Temple. (In the wallpaper: Lord Shri Rangannatha Swami, Shri Rangam, flowers).

Madhura Kavi Alvar

Madhura Kavi Alvar

Madhura Kavi Alvar.

   Madhura Kavi Aazhwar was born before Swami Nammazhwar, in a Brahmin family, in the month of Chittirai and in the chitra star in the divya desam called Thirukkolur near Aazhwar Thirunagari

   Madhura Kavi Aazhwar learnt the Vedas and was well versed in both Tamil and Sanskrit. He used to compose poems in the praise of Bhagavan. At one stage in his life, he decided to abandon all the chains of samsara and strive towards moksham. In this pursuit he undertook a pilgrimage to the Vada naattu divya desams like Ayodhya, Mathura

   When Madhura Kavi Aazhwar, after long tour had reached Ayodhya and completed the mangalaasasanam of the enchanting forms of Shri Rama, Sita piratti, Lakshmana, Hanuman and others he noticed a glowing ball of fire in the sky. However much he tried, he could not understand the reason for this phenomenon. He also noticed that the ball of fire started to slowly move southwards. He decided to follow the light which led him to Aazhwar Thirunagari and finally disappeared. Madhura Kavigal had already heard about a sixteen year old youth [Nammalvar] who had spent his life since birth under a Tamarind tree without eating anything and emitting a divine glow. Madhura Kavi Aazhwar proceeded straight to the Thiru Puli Aazhwar (seat of Swami Nammalvar) and found Swami in a trance.

   In order to test Swami [Nammalvar], Madhura Kavigal dropped a stone, on hearing which Swami opened his eyes and smiled at Madhura Kavi Aazhwar. Now Madhura Kavi aazhwar wanted to test Swami for his spiritual wealth, and posed the following question to Swami: 

   Seththathin vayitril siriyadu pirandaal Eththai thindru enge kidakkum?

   (literal translation – If the small one is born inside the dead one, what will it eat and where will it lie?)

   Swami Nammzhwar's reply was: Aththai thindru ange kidakkum

   (literal translation – It will eat that and lie there)

   Madhura Kavi Aazhwar instantly recognized the greatness of Swami Nammazhwar and fell at his feet and resolved to become Swami Nammazhwar's disciple. Madhura Kavi aazhwar remained with Swami Nammazhwar for the rest of Swami Nammazhwar's life.

   The philosophical meaning of this conversation is as below.

   The question: If the jeevatma (soul) is born in the body which is attached to the samsara, what will it feed on and where will it live?

   The answer: The soul will eat the alternating fruits of good and bad deeds done through the body and enjoy its existence in the samsara

   Source : http://en.wikipedia.org/wiki/Madhurakavi_Alvar

Kalidvamsa

   Kalidvamsa, or Nila, was one of the Alvars. His story is particularly relevant to us, because his background was very, very fallen before he became a Devotee of the Lord. How he became a Devotee is also very interesting. Kalidvamsa means "destroyer of the influence of Kali." He was known by this name after he became a Devotee. But previously he was known as Nila which referred to his very dark complexion. He was fifth class, mleccha. He was of the Dravidan race, a South Indian race which can be extremely black-skinned.

   But he was also of very strong body, very tall and very muscular. He had learned in his youth all the arts of fighting. Sword, spear, wrestling, boxing, he was extremely formidable. And he gathered around him a crew of particularly dangerous persons, who became like his gang. In those days, at the beginning of the Kali-yuga, mystical powers were a lot more prominent. One of his mates had the ability to hide in his own shadow.

   Another one had the ability to pick any kind of lock or defensive mechanism, and he could do this very quickly. He had the ability to understand, just by looking, how the mechanism worked, and by a few deft movements of the hand it would come apart. And he could enter that place, steal whatever he wanted, and upon leaving he could reassemble the lock so that no-one would know that someone had been there. The third friend had the ability to silently kill anyone. By secret means, very silently, he could take a person's life. So these were Nila's friends.

   They formed a very fearsome crew, and people were very afraid of them. The king of that region decided that the best policy with Nila was to employ him. So they engaged him as being the tax-collector for that district, and he was very effective. No-one dared hold back when Nila and his boys came to collect taxes for the government. Now, just outside that village where Nila was staying, there was one bathing tank, one pond and this was a place that was very beautiful, very special. So special that from time to time damsels from heaven would come down and also bathe there. So one day one young girl, who had come down with some other ladies from the heavenly planets, she was left there. One doctor from the village who was walking by saw this very beautiful young girl. 

Kalidvamsa

So they kept her at home, and since she was a young lady, she did not go out of the house. If she wanted to go outside, she would just go up to the roof. That was the system in those days, because unmarried girls should not mix with society. (In the wallpaper: a girl, a house).

   He could immediately understand, due to her exquisitely beautiful features, that she wasn't from the region, and he asked, "Who are you?" And she answered," I don't know." Apparently she had suffered some kind of amnesia, and couldn't return to the heavenly planets. So the doctor asked the little girl to come with him, and he took her home, and introduced her to his wife, who was automatically very much taken by the little girl. She said, "Let us raise her as our daughter." So they kept her at home, and since she was a young lady, she did not go out of the house. If she wanted to go outside, she would just go up to the roof. That was the system in those days, because unmarried girls should not mix with society. So one day she was up on the roof, and Nila happened to come down the street, in front of the house, on his way somewhere. One point about Nila was that he was very much engaged in sense gratification, a very rowdy fellow, a boozer and a woman hunter.

   He was carousing around on the street below, and when he happened to look up he saw this very beautiful girl. Immediately he was smitten with love for her, and he knocked on the door of the doctor's house. The doctor appeared at the door of the house and saw Nila standing there. "Oh," he said, "what can I do for you?" Nila replied, "I have just seen your beautiful daughter, and I want to ask her to be my wife." The doctor said, "Well it's not really in my power to give her to you as wife." Normally it's the father turning over the daughter to the would-be husband, but the doctor said, "It's not really up to me, because actually she's not my daughter. It appears to me that she's come from heaven. But you could ask her yourself if she would like to become your wife." So he brought the girl down. Her name was Kemuda, which means, "lotus." Nila proposed to her, "Let me take you as wife." He began to describe some of his qualifications to the girl. "You see this fist? This fist can punch and kill 500 people at once." Like this he was praising himself, and she was giggling shyly to herself, and she said, "I'm not interested in such things. 

   If you want to marry me, you have to become a Vaishnava." Because Nila was so much taken by the girl, he said, "Yes yes, no problem. I will become a Vaishnava." He had no idea of what a Vaishnava was, he had no idea what the word meant, but he just knew vaguely that a Vaishnava had something to do with the Temple. He had never gone to the big Temple that was in that area, he had never had any interest in it, but he'd heard this word Vaishnava used in connection with the Temple. Declaring he would immediately become a Vaishnava, he ran off in the direction of the Temple. He came in, and told the priest, the head Brahmin, "I want to become a Vaishnava." The Brahmin said, "Ok, so you know that a Vaishnava is completely surrendered to Lord Vishnu." "Yes yes yes," Nila said. "You know that a Vaishnava is only engaged in service to Vishnu and other Vaishnavas?" "Yeah yeah, no problem," Nila replied. "Well all right," said the Brahmin. "You're sure you want to be a Vaishnava?" "Of course," Nila said. So then the priest took the garland from the Deity and placed it around Nila's neck, and Nila came back very proudly to the doctor's house, and showed Kemuda that he wearing the garland from the Deity. "Now I am a Vaishnava," he said. But she said, "It is not enough just to officially be a Vaishnava. You have to act like one. If you want to marry me, then for one year you have to feed 1000 Vaishnavas every day, wash their feet, and drink the water."

   "All right," he said. So then he went and got his mates. "Got a job for you," he said. "Oh great! What is it?" they said, rubbing their hands in anticipation. And then he explained, "Each day for the next year I want you to go out and fetch 1000 Vaishnavas, bring them here, and then we'll feed them. Then you should wash their feet and bring the water to me so I can drink it." His mates looked at him and said, "Are you feeling all right." Nila said, "Well look, if you don't get into this right now then you're not going to be feeling all right." So then, just as they were accustomed to do any other job, they did this job in the same fashion. They went running out onto the street armed with many weapons, and whenever they saw a Vaishnava they would immediately grab him by the scruff of his neck, and herd him into Nila's place, shouting, "Come on, let's go! Move it!" And these Vaishnavas would be saying, "What's happening?" "Now sit down there in a line," Nila's boys would say. And then they would come with the pots and slap the Prasadam down in front of them. "Eat!" The Vaishnavas would nervously take Prasadam. "Eat more!" They would make sure all the Vaishnavas were filled up. And then they would come with foot washing paraphernalia. "Stick out your foot!" And then they would bring a big barrel of Charanamrta to Nila, and he would scull it like a tankard. Pour it down his throat, wipe his mouth with the back of his hand and throw the barrel. So gradually by performing this service he began to transform.

   Actually, saintly qualities began to manifest in his person. And furthermore, he became very attached to this service to the Vaishnavas. In the end he did marry Kemuda, but that was no longer his motivation for doing the service, he just liked to do it. He found it very sweet and enlivening. He became so enthusiastic for making arrangements for feeding 1000 Vaishnavas every day. You can just imagine his service was naturally increasing. The feast was becoming more and more opulent, the foot bathing ceremony became more and more opulent. In this way he was liberally spending money, until eventually he was out of cash, and he still hadn't completed his years service. In any case, he had no intention to stop after a year now. He just wanted to go on and on. So what to do, he had no more money with which to arrange for the feasts. But he had recently gathered together tax revenue to give to the king, and that was still at his place, a huge sum of money.

   So he just started to spend that and continued on with his service. Now, meanwhile the king was expecting the tax money to be brought to his treasury house and it wasn't coming. So he was asking his ministers, "What's going on? Why hasn't Nila brought the money?" And then one minister said, "Well we have heard that this Nila is daily putting on huge feasts for the Vaishnavas, and it's becoming quite an opulent affair. Maybe that's where the money's going." The king was flabbergasted. "What?" And he immediately called for his commander-in-chief (senapati) the great general of his army, and with some soldiers, the commander-in-chief went to Nila's village to investigate and if necessary arrest Nila, and recover whatever tax money had not yet been wasted. So the commander-in-chief came and challenged Nila, announcing the purpose of his arrival. "I have come to investigate your doings," and he started to become very official with him. So one thing led to another, and there was a big fight, in which Nila soundly trounced the commander-in-chief and his soldiers. Because he was now, so to speak, a saintly person, he did not kill them but he gave them a severe beating. And he told the commander-in-chief as he was running off, "You can tell your king to come here personally if he likes, and I'll pay him the same tax as I paid you.!"  

Kalidvamsa

Actually, saintly qualities began to manifest in his person. And furthermore, he became very attached to this service to the Vaishnavas. In the end he did marry Kemuda, but that was no longer his motivation for doing the service, he just liked to do it. He found it very sweet and enlivening. He became so enthusiastic for making arrangements for feeding 1000 Vaishnavas every day. You can just imagine his service was naturally increasing. The feast was becoming more and more opulent, the foot bathing ceremony became more and more opulent. (In the wallpaper: Devotees in Ukraine Sadhu Sangam, Prasadam, Lotus Feet of Shrila Prabhupada).

   So the commander-in-chief reported this to the king, and the king very angrily amassed his whole army and marched on that village. Nila met them in battle, and defeated the whole army. At the end of the battle Nila was standing on the king's chest, and the king was laying out on the battlefield. Nila was on his chest looking down at him saying, "That tax money I took, that was a loan, right?" And the king said, "Right!" But the king's ministers were there, his Brahmins, and they began to address Nila. "Certainly you are very powerful. You can defeat the king and his whole army. But that doesn't make what you are doing right. You have taken funds that were meant for the king's use, and the king's property is sacred. It is not to be violated by anyone for any purpose.

   So because you have done this you have broken the law and you must be punished." So when the Brahmins were speaking to him in that way, because he had become purified he surrendered to them. "OK, if I have done wrong then I must be punished. What sort of punishment should I receive?" The Brahmins said, "You should go in the jail." Nila submitted. Although by force of arms he could not be captured, simply by logical argument and shastric evidence he surrendered. So he entered the prison of the king, but there of course he could no longer perform his service, so he became very, very unhappy and he prayed to Lord Vishnu, "I just want to serve You. I don't see how I can do it here in jail." So Vishnu appeared to him and told him, "You meet with the king and get him to transport you to Kanchipuram, and at the direction of Varadaraja you will find treasure, and this treasure will be so much that you will be able to pay the king what you owe him, and use the rest for your service."

   So then Nila spoke to the king, he got the king's audience and explained the situation. The king sent him under guard to Kanchipuram, and somehow the Deity guided him to a particular spot and when he dug he found a great mass of treasure. So he brought that back to the king and offered to give what he owed him, but the king was so amazed that Lord Vishnu Himself had shown Nila where the treasure was, that he said, "Who am I to stand in your way? If Lord Vishnu is talking to you directly, then you must be a great soul." And then he let him go. So then Nila embarked on a new scheme. "There are so many rich vaishyas," he was saying to his mates, "They've got so much money. I see them transporting their goods here and there in caravans. And actually it's their duty to give donations to the service of the Vaishnavas, but they are not doing this. And here we are, we're having to worry about how to fund our project of serving the Devotees, and these vaishyas are just going here and there, using their wealth as the they like, so let us get it from them.

   We will stop these caravans on lonely stretches of highway in the forest. We'll be nice, we'll ask them first of all if they would like to give a donation, but if they don't then we'll simply take everything." So they began this new scheme, and of course attached vaishyas never give donations willingly, so they always ended up having to tie them up and plunder the caravan, strip everything, and that they were utilizing as their wealth for serving the Vaishnavas. So one night they were going to plunder, and down the road came a very big caravan of 30 bullock carts, and at the head of the caravan was a very wonderful looking young merchant, and also his wife who was very beautiful, and they were dressed in all kinds of opulent finery, jewelry and crowns. The bullock carts were also being driven by servants who were equally opulent and wonderful in their appearance. So Nila stepped out on the road and stopped the whole procession, and he saw the opulence for the merchant and his wife and their caravan, and he remarked, "Well my dear sir, you look to be very, very wealthy." And the merchant smiled and said, "Yes, actually all wealth is mine." So Nila kind of laughed and turned to his mates, "Ha ha ha. We've really got a live tonight! Well if all wealth is yours then you won't mind parting with some of it." And the merchant smiled and said, "Yes, but my wealth is only engaged in Vaishnava-seva." So then they said, "Well that's very nice because I am a Vaishnava. So I'm sure you'll be happy to give me your wealth."

   The merchant smiled again and said` "Well, I won't give you." "So you want to fight?" Nila asked. "No, you just take, said the merchant. "You are free to take, but I am not going to give." "All right," said Nila, "Let's go." So they tied them all up, as they normally did, and they stripped the bullock carts, and not only that but they also took all the finery from the merchant and his wife and their servants, all the jewels, everything. And the wife's foot, on her toe, there was one ring with a valuable gem in it. So Nila was trying to personally pull this ring off her toe, but it wouldn't come off. Finally he had to kneel down and bite the ring, to change it's shape a little bit so it would slip off. And while he was doing that, his consciousness was flooding with all sorts of wonderful ecstatic realizations.

   But he was so much absorbed and determined to get this ring off that he really didn't take much note of it. And then he finally pulled the ring off, and all the wealth was piled together, and he and his men were going to carry it off, but they couldn't lift it. It was so heavy. So then he turned to the merchant and said, "I think you must have some mantra by which you move your wealth about, because obviously it is somehow charmed that it cannot be moved." And then the merchant said, "Yes, there is a secret mantra." "You'd better tell me," Nila demanded. "All right, just come close," the merchant said. So then He whispered in Nila's ear, "Om namo narayanayah." And when Nila heard this mantra he realized that this merchant and His wife were none other that Lakshmi and Narayana, and he saw them in Their original forms. So then he fell down at Their lotus feet, but because he was so furiously engaged in His devotional service, Nila quickly sprang up and said, "All right, look, we've gotta go. We'll see You tomorrow, OK" And then They said, "All right, you come here tomorrow. We can talk further."

   So then Nila ran off with the wealth, and continued with his service. The next day he came back to that place in the forest, and Lakshmi and Narayana were there, and he worshipped Them. They were very pleased with him for his service to the Vaishnavas, but he declared to Them, "I'm always having trouble getting money to do this service, therefore I'm always having to plunder merchants, and I don't know where all this is going to lead. So do You have any suggestion where I can get wealth from?"

   And Lord Narayana said, "Well actually, there are so many Buddha Temples around, and Buddha is My avatar, but He only came to preach to the atheists. However, these Buddha Temples have become quite opulent. So I don't mind if you plunder these Buddhist Temples." Nila was very happy. "Well actually I was thinking the same thing myself. But if I get Your permission, then that's wonderful."

   "Yes, you have my permission," the Lord said. So then, when his wealth again ran out, then Nila and his monks went one night to a huge Buddhist monastery where 1000 monks were living. And in that Temple there was a huge reclining Buddha made out of solid gold. His men were using their various mystic powers to get them into the Temple. Nila was standing guard just outside the Temple door, and his men were in there at work, trying to dislodge the Deity and bring it out. So, while doing this they set off an alarm, and then the Buddhists came tumbling out of their beds and rushing into the Temple courtyard. They were all armed, and all very expert at martial arts. 

Kalidvamsa

So then He whispered in Nila's ear, "Om namo narayanayah." And when Nila heard this mantra he realized that this merchant and His wife were none other that Lakshmi and Narayana, and he saw them in Their original forms. So then he fell down at Their lotus feet, but because he was so furiously engaged in His devotional service, Nila quickly sprang up and said, "All right, look, we've gotta go. We'll see You tomorrow, OK" And then They said, "All right, you come here tomorrow. We can talk further." (In the wallpaper: Shri Shri Lakshmi Narayana, golden jewelry).

   So what ensued next was like something from a kung-fu movie. All these Buddhist monks were jumping at Nila, and he was kicking them back and fighting them off. And he was calling into the Temple, "Hey hurry up! Are you done in there?" But meanwhile his men were having difficulty, because they found that the murti was charmed, so as soon as they touched it to remove it, it started to spin, faster and faster like a helicopter propeller, from the middle point, and a huge heavy golden idol spinning like that, they couldn't get close to it. So then they were calling out to Nila, "We can't take this because it's spinning. It's charmed." So then Nila, while he was fighting off these men, he called out, "Well, just pass urine!" So they passed urine in there, and this broke the spell.

   The murti stopped, and they could shoulder it. They were obviously very strong persons, and they ran out with it. Nila was fighting with the Buddhists, and then they went running through the night with the Buddhists pursuing them. Nila and his men went to Shri Rangam, a great Vishnu Temple. There is a great wall around it like a fortress, and they closed the door so the Buddhists couldn't enter. The Buddhists then went to the king and complained. The king was again in a difficult situation having to deal with Nila, so he called Nila in and said, "Nila, we have a little problem here. These Buddhists have accused you of stealing their murti. I'm the king here, I have to keep everyone happy. So I'd really appreciate it if you could return this murti." Some of the Buddhist leaders were also standing there, looking at Nila rather intensely. So Nila said, "Don't worry, don't worry. In two weeks I'll return this murti to you, not less than a finger."

   Everyone was happy. "All right, we can wait two weeks." So then two weeks came, and the Buddhists gathered at the meeting place where Nila was to return the murti, but when they arrived they saw only Nila and his men there, and no murti. They became a little nervous. "Well, where's our Buddha?" Nila reached into his pocket and pulled out a finger, a golden finger. "Here it is," he said, "not less than a finger." The Buddhists became very angry, and there was a big fight. Nila defeated them and forced them to become Vaishnavas, forcibly converted them. And what he had done with that golden murti is that he had melted it down and used it to cover the dome above Lord Ranganatha. Nowadays you can go to Shri Rangakshetra, and if you talk to the right people you can go up to a look-out place on top of the Temple and see this very ornate solid gold dome, very huge. This was melted down from the Buddha murti by Nila.

   In this way Nila became a very prominent Vaishnava of his time, and by force of arms if necessary he drove out the influence of Kali-yuga in his area. Everyone had to become a Vaishnava, he converted everyone. As he used to collect taxes, so wherever he would go everyone would become a Vaishnava immediately. And when there was a festival at Shri Rangakshetra, they would take the Deity in procession, and Nila would march in front of the Deity with his sword out, he would be looking from left to right at everyone. And when he was asked, "What are you doing? You look so fearsome with your sword out, looking so scrutinizing at everyone's face," and his answer would be, "Yes. Any offender I see will be chopped." So it was a rather intense mood in those festivals. He was the enforcer of Vaishnava-dharma. In spite of the influence of Kali-yuga which is so powerful to sweep away all proper religious principles, this Devotee Nila, in South India, by the force of his devotion as well as the force of his strong arms and use of weapons, he instituted Vaishnavism. By pleasing the Vaishnavas, he got the darshana of Lakshmi-Narayana. Actually this pastime when he was plundering their caravan, and in particular taking the ring from the lotus toe of Lakshmi, this is actually where the Lakshmi sampradaya started. Ramanuja later established the Lakshmi sampradaya with siddhanta, Vedantic conclusions, but the devotional line actually starts here with Nila taking the ring from Lakshmi's toe.

Source : http://vishoka.com/visoka/nectar/Alvars.htm

Daasharathi

   Swami Mudaliyandan (alt Muthaliandan, Muthaliyandan) was a relative, disciple and associate of Shri Ramanuja, the codifier of the philosophy of Shrivaishnavism.

   Swami Mudaliyandan was born in 1027 CE at Pachhai Vaarana Perumal Sannidhi (referred to as “NazarethPettai” today) in Thondai mandalam, in the state of Tamil Nadu in South India. His parents were Vaadhoola Kula Thilaka Shri Anantha Naarayana Dikshithar and Nachiyaramman (Shri Ramanuja's sister). Daasarathi, as he was named, was Ramanuja's Priya Bhagineya in the parlance of the age. Born to his service, and known as "Yathiraaja Paaduka", he enjoyed a special relationship with Emberummanaar (Ramanuja) all his life.

   Having begun his learning with his father, Daasarathi would go on to become, with Koorathaazhvaan, a pillar of support to Emberumaanar, acclaimed by him as being identical to his thridandam – his staff off office as a sanyasi. However, Emberumaanar kept him busy in many ways, as he was a capable executive and administrator. He was later to be known as "Shriranganaatha Divyaalaya Nirvahana Dhurandhara" – the genius who organized, under Emberumanaars tutelage, the administration of the Shri Ranganathaswamy Temple.

   As he ruled the Temple staff like Senai Muthaliyaar (Shri Vishvaksena), he was given the name Muthali-Aandaan. He is mentioned in the Koyil Ozhugu, the chronicle of Shri Ranganathaswamy Temple, in glowing terms: "muthaliyaandaanum kurattilirunthu koyil kariyaththaiyum ulle karuvulaka vaasalileyirunthu thirumeni upachaaraththayum, sannathiyile irunthu thiruppavala upchaarangalayum udayavar niyamanappadi aaraaynthu kondu anaiththazhagum kandarula pannik-kondirunthaar". (Roughly translated as: And Muthaliyandan administered the following, according to Ramanuja's orders, the many works of the Temple, the services to the Lord, and the works of the Shrine.)

   Shri Muthaliyaandaan is most well known for his lapidary saying, here given in transliterated manipraavaalam: "oru malaiyil ninru, oru malaiyil thaavum simha shareeraththil janthukkal pole bhaashyakaarar samsaaralanganam panna avarodundaana kudalthudakkaale naam udhdheerdaraavuthomenru muthaliyaandaruli-ch-cheytha paasuram". This is roughly translatable as follows: When a lion leaps from a mountain to another, all the creatures that live on his body go with him. Even so, when Udayavar transcended this world, all of us who are associated with him benefit from this as well.

   His descendants are now among the Acharyas of the Shri Vaishnava tradition, and carry the title of Mudaliyandan Swami.

   Source : http://en.wikipedia.org/wiki/Mudaliyandan

Daasharathi

Swami Mudaliyandan (alt Muthaliandan, Muthaliyandan) was a relative, disciple and associate of Shri Ramanuja, the codifier of the philosophy of Shrivaishnavism...(In the wallpaper: Shri Ramanuja Acharya, map of Tamil Nadu, Temple in Tamil Nadu).

Andal Alvar

   The life of Andal is remarkable in its romantic simplicity. A devout brahmin named Vishnuchitta lived in Villiputtur, a town near Madurai. His daily duties included procuring Vishnuchitta discovering Andal. Scultpure above the Tulasi garden in Shrivilliputtur flowers for the worship of the Lord at the local Temple. One morning, as he went about his business, he discovered a baby girl lying under a Tulasi plant in his flower garden. Having no family of his own, Vishnuchitta felt it was God's grace that gave him this child and named her Godai, or "gift of Mother Earth." Filled with joy, he took her home and raised her as his own.

   Godai grew up in an atmosphere of love and devotion. Vishnuchitta doted on her in every respect, singing songs to her about his Beloved Krishna, teaching her all the stories and philosophy he knew, and sharing with her his love of Tamil poetry. The love Vishnuchitta had for his Beloved Lord intensified further in his daughter, and before long she was passionately in love with Lord Krishna. Even as a child, Godai made up her mind to marry none but the Lord of Vrindavana, and refused to think of any human being in similar terms. 

Andal Alvar

One morning, as he went about his business, he discovered a baby girl lying under a Tulasi plant in his flower garden...The love Vishnuchitta had for his Beloved Lord intensified further in his daughter, and before long she was passionately in love with Lord Krishna. Even as a child, Godai made up her mind to marry none but the Lord of Vrindavana, and refused to think of any human being in similar terms. (In the wallpaper: Shri Gopinath, ISKCON Chowpatty, Mumbai, Tulasi tree and a girl).

   She imagined what it would be like to be His bride, playing the role of His beloved, enjoying His presence. Unknown to her father, she adorned herself daily with the flower garland he prepared for the Lord at the Temple. After admiring her reflection and thinking of herself as His ideal bride, she would put the garland back for her father to take to the Temple and offer to the Lord.

   One day, Vishnuchitta noticed a strand of Godai's hair on one of the garlands. Shocked and saddened by this desecration of what was meant only for the Lord, he scolded Godai for her misuse of the garland and discarded it. He carefully prepared a new one and offered it to the Lord, begging His pardon all the while.

   That night, the Lord appeared to Vishnuchitta in his dream and asked him why he discarded Godai's garland instead of offering it to Him. He told Vishnuchitta that He missed the scent of Godai's body in the flowers, and that He preferred them that way. Would he please continue to give the garlands once worn by Godai? Overcome with emotion, Vishnuchitta awoke and cried tears of both joy and remorse. It dawned on him that his daughter was someone whose love of God was so intense and pure that even he had not comprehended its extent. Her spiritual greatness was such that the Lord Himself wished to share her presence. From this day on, she became known as "Andal", the girl who "ruled" over the Lord.

   Andal blossomed into a beautiful young woman as she came of marriageable age. When asked to marry, however, she stubbornly refused, saying that she would only agree to marry Shri Ranganatha, the Lord at the great Temple town of Shrirangam. Vishnuchitta despaired, wondering what was to become of his daughter. One night, Lord Ranganatha appeared in his dream and asked that Andal be sent to Him in all her wedding finery. Simultaneously, the Lord appeared before the priests at Shrirangam and asked them to prepare for the coming of Andal. Vishnuchitta once again was filled with both joy and sadness; joy that his beloved daughter would attain her goal, but sadness at losing her at the same time. He made all the wedding preparations and arranged for Andal's journey in a palanquin to Shrirangam.

   Andal waited with excited anticipation as the wedding party approached Lord Ranganatha's shrine. As they entered the Temple, she jumped out of the palanquin, unable to restrain herself any longer. Running into the Temple sanctum, she embraced Lord Ranganatha and disappeared in a blaze of glory, having joined her Lord. She was only fifteen at the time.

   Andal is now one of the best loved poet-saints of the Tamils. Pious tradition reckons her to be the veritable descent of Bhumi Devi (Mother Earth) in bodily form to show humanity the way to His lotus feet. She is present in all Shri Vaishnava Temples, in India and elsewhere, next to her Lord, as she always desired.

Source : http://www.ramanuja.org/sv/alvars/andal/

Andal Alvar

Andal waited with excited anticipation as the wedding party approached Lord Ranganatha's shrine. As they entered the Temple, she jumped out of the palanquin, unable to restrain herself any longer. Running into the Temple sanctum, she embraced Lord Ranganatha and disappeared in a blaze of glory, having joined her Lord. She was only fifteen at the time. (In the wallpaper: Andal and Lord Shri Rangannath, a marriage fire yagna).

Vishnu Swami

   Both Jiva Goswami in his Bhagavata Sandarbha and Krishnadasa Kaviraja in his Chaitanya-Charitamrta look to Shripad Vishnuswami for inspiration to establish the essential difference between God and the individual souls and quote from his Sarvajnasukta, his commentary on Vedanta.

   Vishnuswami is the founder-acharya of the Rudra sampradaya and is the oldest of the four recognized sampradayas. It is even said that Vishnuswami was born in the Dravida country after the completion of the sacrifice of Janamejaya around the beginnining of Kali-yuga.

   Although most scholars are only able to find scanty and conflicting information on Shripada Vishnuswami, Shrila Bhaktisiddhanta Saraswati Thakura gives us an authoritative biographical account of Vishnuswami which we accept to be accurate.

   There were three Acharyas bearing the name of Vishnuswami in the Rudra sampradaya. The first is called Adi Vishnuswami who is said to have been born about the third century B.C. in the Pandyan country. Vishnuswami's father Deveshvara was the royal priest and minister. Devatanu, as he was known before he took the sannyasa name of Vishnuswami, was trained by his father in a vigorous theistic education, to fight Buddhism. The Pandyan king exerted all his influence to crush Buddhism in particular and other non-Vaishnava sects in general. King Pandyovijaya and his minister, Deveshvara, went to Puri and recovered the Deities of Jagannatha, Balarama and Subhadra, which had been turned into the Buddhist Dharma by Buddha and Samgha by the Buddhists. King Padyovijaya and Deveshvara removed the Deities from the main Temple to sundaracala about two miles away by cart. This is said to be the origin of the Rathayatra of Jagannatha. Now the ceremony of conveying the Deities from the Temple to the car is named Pahandi or Panduv ijaya. The word Panda is applied to the priests of Jagannatha and is said to be derived from the "Pandya". The Deities were again brought back to the Temple after Buddhism had been supressed to some extent.

   Vishnuswami was the first to adopt tridandi sannyasa which he brought into practice among his seven hundred sannyasa disciples. It was he who introduce the Ashtottara satanami sannyasa (108 designations of sannyasis) including the dasanami which was adopted by Shankara in his sect. It was not Shankara who originated it as some scholars think. Vyasheshvara was the last in the line of Sannyasis, after whom the line became almost extinct, until it was revived by Raja Gopal who also assumed the name of Vishnuswami in the beginning of the 9th century. His main follower was Bilvamangala.

   Raja Gopala Vishnuswami revived the old Vishnuswami line and began the active propaganda with renewed vigour and enthusiasm. He installed the Varadaraja Temple in Kanchi, Ranchorlal in Dwaraka and many other Deities in different places of pilgrimage. He converted many of Shankara's prominant disciples after Shankara's death.

   After the disappearance of the second Vishnuswami a great feud took place between his community and that of Shaiva Shivaswami who regards Rudra as an independant God while the former holds Rudra as Guru and the intimate associate of Vishnu. The Shaiva opposed it vigorously and people failing to appreciate the subtle point of theism in the Shuddhadvaita system of Vishnuswami, became inclined to Shaivite monism, which soon became embraced by the population in general. The Shaivaite community taking advantage of the situation, tried to misappropriate Vishnuswami's Sarvajnasukta and modified it to a great extent to suit their system.

   The third revival came under Andhra Vishnuswami in the 13th century whose successors included Lakshmana Bhatta, the father of Vallabhacharya. This Vishnuswami is said to have been the son of a minister of a Dravidian prince under the Emperor of Delhi.

    Vishnuswami's philosophy is Vishuddhadvaita.

   The fourth Vaishnava acharya, Vishnuswami, representative of the Rudra sampradaya (who worship the avatara of God known as Narasimhadeva) is less known than the other three.

   Actually there is some confusion about him, as it seems there have been three Vishnu Swamis: Adi Vishnu Swami (around 3rd century BCE, who introduced the traditional 108 categories of sannyasa), Raja Gopala Vishnu Swami (8th or 9th century CE), and Andhra Vishnu Swami (14th century).

   The emphasis of this school, called shuddha-advaita ("pure monism"), is on the concept of lila or the pastimes by which God can be transcendental and immanent according to His will. Thus everything is pure, including the material universe, that is created by God and intimately related to Him. In his method of worship, Vishnu Swami gives prominence to Rama, the previous avatara before Krishna.

   Vishnu Swami visited Puri and founded there the Jagannatha Vallabha Math in the gardens of the Temple, where Ramananda Raya also established his spiritual school. Among the famous followers of this sampradaya we can mention Shridhara Swami (who became famous for his commentary on the Bhagavata purana).

   Source : http://www.4sam.org/rudra/vishnuswami.html

Vishnu Swami

Vishnuswami is the founder-acharya of the Rudra sampradaya and is the oldest of the four recognized sampradayas...The emphasis of this school, called shuddha-advaita ("pure monism"), is on the concept of lila or the pastimes by which God can be transcendental and immanent according to His will. Thus everything is pure, including the material universe, that is created by God and intimately related to Him. In his method of worship, Vishnu Swami gives prominence to Rama, the previous avatara before Krishna...(In the wallpaper: Lord Shri Rama in the right, Lord Shiva in the left).