During Nityananda Prabhu's tour of all the holy places of India for the purpose of purifying them, by the will of providence, he happened to meet Madhavendra Puripada somewhere in western India. When Nityananda Prabhu saw Madhavendra Puri Goswami he fainted away in a swoon of ecstatic love and His transcendental body became completely still. Similarly, when Madhavendra Puri gazed upon Nityananda Prabhu, he completely forgot himself and fainted to the ground.

During Nityananda Prabhu's tour of all the holy places of India for the purpose of purifying them, by the will of providence, he happened to meet Madhavendra Puripada somewhere in western India. When Nityananda Prabhu saw Madhavendra Puri Goswami he fainted away in a swoon of ecstatic love and His transcendental body became completely still. Similarly, when Madhavendra Puri gazed upon Nityananda Prabhu, he completely forgot himself and fainted to the ground. (In the image: Shri Nityananda Prabhu, ISKCON Chennai, Tamil Nadu).

   Nityananda exclaimed, "Today I have received the fruit of all my travels to the holy places. In seeing the feet of Madhavendra Puri, I have received the treasure of love of God, and thus my life has become blessed."

   Madhavendra Puri continued to embrace Nityananda Prabhu tightly to his chest. He wanted to say something but his voice was choked updue to experiencing intense emotions. Ishvara Puri, Brahmananda Puri and the other disciples of Shri Puripada present, became complet elyenamored by Nityananda Prabhu. Some other pilgrims were present at that place but due to being devoid of devotion, they couldn't understand what was going on and continued to converse amongst themselves. The Devotees felt some sorrow to see the behaviour of those dull headed brutes so they retreated into the forest to be rid of their company. When they were alone together again, their distress was destroyed and they continued to relish the mellows of Krishna-prema. In this way Nityananda Prabhu and Madhavendra Puri spent some days together in the happiness of Krishna-katha.

   Madhavendra Puri's love of God was very uncommon. Simply upon seeing a dark rain cloud he would fall down unconscious. Day and night he imbibed the spirituous liquor of Krishna-prema, and thus remained intoxicated, sometimes laughing, sometimes crying, sometimes raising a tumultuous hue and cry. Nityananda also behaved just like a mad man, falling down on the ground, his body agitated by waves of ecstasy. As lava belches forth from a volcano, loud laughter erupted from his mouth while his wholebody, as if in the throes of a great earthquake, trembled violently. 

Madhavendra Puri's love of God was very uncommon. Simply upon seeing a dark rain cloud he would fall down unconscious. Day and night he imbibed the spirituous liquor of Krishna-prema, and thus remained intoxicated, sometimes laughing, sometimes crying, sometimes raising a tumultuous hue and cry. Nityananda also behaved just like a mad man, falling down on the ground, his body agitated by waves of ecstasy. As lava belches forth from a volcano, loud laughter erupted from his mouth while his wholebody, as if in the throes of a great earthquake, trembled violently. (In the wallpaper: Shri Gopinath, ISKCON Chowpatty, Mumbai).

   Never before having seen such unprecedented displays of ecstatic emotions, Madhavendra Puri's disciples continuously remain edengaged in Hari-kirtana. No one knew whether it was day or night. Having become completely absorbed in the mellows of Krishna-prema, the days were passing though it seemed to them that not even a moment had elapsed yet. Whatever was discussed between Madhavendra and Nityananda is known only to them and Shri Krishnachandra. Who else is capable of understanding such subject matter? Madhavendra Puri was unable to give up Nityananda's company and so he continued to roam about, keeping Nityananda with him.

   Madhavendra Puri told his disciples, "Never before anywhere in all my travels to all the holy places, have I ever seen such love as this. I could understand that the Supreme Lord is merciful to me when I got a friend like Nityananda as my close companion. Whenever one gets His association, that place becomes the sum total of all holy places and non-different from Vaikuntha itself. Whoever simply hears about Him will definitely get the association of Shri Krishnachandra. And whoever bears even the slightest enmity towards Him, though he may be a Devotee, is not dear to Krishna." In this way, day and night, Madhavendra praised the attractive qualities of Nityananda Prabhu.

   Lord Nityananda respected Madhavendra Puri as his guru and always behaved with him in that relationship. After travelling together for some days finally Nityananda Prabhu set of in the direction of Setu Bandha while Madhavendra Puri started for Sarayu. Having lost contact with the external world neither of them was aware of his own body. In order to maintain body and soul together, they thus remained in these transcendental states of consciousness. If in external consciousness, they would cease to live. [C.B. Adi9.158-192]

   At the time of his departure from this world, Madhavendra Puri was completely absorbed in separation from Krishna and constantly repeated one sloka. This verse is considered by Gaudiya Vaishnavasto be the essence of expression of the mood of separation.

   Among his associates and disciples were Shri Advaita Acharya, Shri Pundarika Vidyanidhi, Shri Nityananda Prabhu, Shri Ishvara Puri, Shri Paramananda Puri, Shri Ranga Puri, Shri Ramachandra Puri, Shri NrisimhaTirtha, Shri Raghupati Upadhyaya, Shri Sukhananda Puri, amongothers.

   "Madhavendra Puri's body is totally imbued with divine love, as are his followers as well. He takes nothing other than the juice of the mellows of love for Krishna as his food stuffs. Thus his body has become the place of pastimes of Shri Krishna." [C.B.Adi 9.155]

   His worshippable Deity, Gopalji, is presently residing at Nathdwarin Rajasthan, and is worshipped by the followers of Vallabhacharya. 

"Never before anywhere in all my travels to all the holy places, have I ever seen such love as this. I could understand that the Supreme Lord is merciful to me when I got a friend like Nityananda as my close companion. Whenever one gets His association, that place becomes the sum total of all holy places and non-different from Vaikuntha itself. Whoever simply hears about Him will definitely get the association of Shri Krishnachandra. And whoever bears even the slightest enmity towards Him, though he may be a Devotee, is not dear to Krishna." (In the image: Shri Nityananda Prabhu, ISKCON Chowpatty, Mumbai).

“Please construct a Temple on the top of that hill,’ the boy continued, ‘and install Me in that Temple. After this, wash Me with large quantities of cold water so that My body may be cleansed. For many days I have been observing you, and I have been wondering. ‘When will Madhavendra Puri come here to serve Me?’ I have accepted your service due to your ecstatic love for Me. Thus I shall appear, and by My audience all fallen souls will be delivered..." (Chaitanya Charitamrita Madhya 4.21-43). (In the image: Madhavendra Puri worshipping Gopalji).

   Madhavendra Puri was the disciple of Lakshmipati-Tirtha. Madhavendra Puri's disciples included Ishvara Puri, Advaita Acharya, Paramananda Puri (a Brahmin from the Tirhu area), Brahmananda Puri, Shri Ranga Puri, Pundarika Vidyanidhi, Raghupati Upadhyaya, and others. Nityananda Prabhu is said by some to be Madhavendra Puri's disciple, others say that Lakshmipati was his guru, while the Prema-vilasa states that he was Ishvara Puri's disciple.

   At the time of his departure from this world, Madhavendra Puri was completely absorbed in separation from Krishna and constantly repeated one shloka. This verse is considered by Gaudiya Vaishnavas to be the essence of expression of the mood of separation.

 Quotes from Vaishnava Acharyas

   “Madhavendra Puri was a well known sannyasi of the Madhva sampradaya. His grand-disciple was Shri Chaitanya Mahaprabhu. Prior to his appearance, there was no evidence of prema bhakti in the Madhva line. In his verse, ayi dinia-dayardra-natha (Chaitanya Charitamrita 2.4.197), the seed of the religious doctrines of Chaitanya Mahaprabhu can be found.” – Bhaktivinoda Thakur

   “Madhavendra Puri was the fist shoot of the desire tree of divine love that came out of the Madhva lineage. Prior to his appearance, there was no sign of the conjugal mood of devotion in the Madhva line.The feeling of separation from Krishna, or transcendental vipralambha is the only practice by which the spirit soul can achieve perfection. Material feelings of separation give rise to a despondency that reveals the attachment one has for matter, whereas the despondency that results from the feelings of separation for Krishna are the best proof of one's desire to bring pleasure to His senses. The desire to bring pleasure to Krishna's senses shown by Madhavendra Puri, the great soul who is the root of this movement, is the ideal example to follow for anyone who wishes to serve the Lord. It is especially worth remarking that Mahaprabhu and His closes followers later adopted this example and made it their standard.” – Shrila Bhaktisiddhanta Saraswati Goswami

Madhavendra Puri Discovers Gopala

   “Once Shri Madhavendra Puri traveled to Vrindavana, where he came upon the hill known as Govardhana. Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not. After circumambulating the hill, Madhavendra Puri went to Govinda Kunda and took his bath. He then sat beneath a tree to take his evening rest.

   “While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri, and, smiling, addressed him as follows, ‘Please drink the milk I have brought. Why don’t you beg some food to eat? What kind of meditation are you undergoing?’

   “When he saw the beauty of that boy, Madhavendra Puri became very satisfied. Hearing His sweet words, he forgot all hunger and thirst.

   “Madhavendra Puri said, ‘Who are You? Where do You reside? And how did You know that I was fasting?’

   “The boy replied, ‘Sir, I am a cowherd boy, and I reside in this village. In My village, no one fasts. In this village a person can beg food from others and thus eat. Some people drink only milk, but if a person does not ask anyone for food, I supply him all his eatables. The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you. I must go very soon to milk the cows, but I shall return and take back this milk pot from you.’

   “Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri’s heart was filled with wonder.

   “After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked towards the path, but the boy never returned. Madhavendra Puri could not sleep. He sat and chanted the Hare Krishna Maha-Mantra, and at the end of the night he dozed a little, and his external activities stopped. In a dream Madhavendra Puri saw the very same boy.

   “The boy came before him and holding his hand, took him to a bush in the jungle. The boy showed Madhavendra Puri the bush and said, ‘I reside in this bush, and because of this I suffer very much from severe cold, rain showers, winds, and scorching heat. Please bring the people of the village and get them to take Me out of this bush. Then have them situate Me nicely on top of the hill.’

   “Please construct a Temple on the top of that hill,’ the boy continued, ‘and install Me in that Temple. After this, wash Me with large quantities of cold water so that My body may be cleansed. For many days I have been observing you, and I have been wondering. ‘When will Madhavendra Puri come here to serve Me?’ I have accepted your service due to your ecstatic love for Me. Thus I shall appear, and by My audience all fallen souls will be delivered. My name is Gopala. I am the lifter of Govardhana Hill. I was installed by Vajranabha, and here I am the authority. When the Mohammedans attacked, the priest who was serving Me hid Me in this bush in the jungle. Then he ran away out of fear of the attack. Since the priest went away, I have been staying in this bush. It is very good that you have come here. Now just remove Me with care.’” (Chaitanya Charitamrita Madhya 4.21-43).

   Madhavendra then went to the place where this boy instructed him to go and found the Gopala Deity. A grand installation was held for Shri Gopala. What is left of the Temple that He was worshiped in can still be seen on the top of Govardhana Hill, not far from Sankarshana Kunda. 

"...My name is Gopala. I am the lifter of Govardhana Hill. I was installed by Vajranabha, and here I am the authority. When the Mohammedans attacked, the priest who was serving Me hid Me in this bush in the jungle. Then he ran away out of fear of the attack. Since the priest went away, I have been staying in this bush. It is very good that you have come here. Now just remove Me with care." (Chaitanya Charitamrita Madhya 4.21-43). (In the image: Gopal lifting Govardhan Hill).