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Vamsi Dasa Babaji Maharaj

Vamsidas Babaji was a Gaudiya Vaishnav sadhu who lived at Swarupa Gunj, Navadwip during the time of Srila Bhaktisiddhanta Saraswati Thakur. He was respected by Srila Bhaktisiddhanta, and he used to see to it that Vamsidas Babaji was provided with grains and so on by Gaudiya Matha brahmacharis.

Srila Vamsidas Babaji appeared in the village of Majidpur in the Jamalpur district of Bangladesh. Before the partition of India, this city was formerly in the district of Mymensing. His father’s name was Sanatana Malobrahma and he was previously known as Bhairava. Babaji Maharaj came to Nabadwip from East Bengal.

He lived as a total recluse, far away from the hubbub of the town in a solitary place on the bank of Ganga near Baral Ghata in Navadvipa, as if he was a mad or crazy person. His only possessions were an old kaupina, karanga and kantha. Vamsidasa Babaji lived in a world of his own. His world centered round his deities-Gaura-Gadadhara, Nitai, Radha-Krishna and Gopala. For the service of his deities he had two brass pots, some earthen pots, one plate, one glass, some small cups, pancapatra, bell and conch-shell and nothing else.

Baba passed day and night in the service of the deities and in sweet talks with Them. Early in the morning he went out from his kuti to collect flowers. Then he went for bhiksa. He returned to his kutiya about noon and made garlands from the flowers for each of the six deities. After that he would cut the vegetables. He washed each vegetable a number of times. Then he cleaned rice. He examined each grain of rice. If he found any grain from which the husk was not removed, he removed it with his own hand.

He did everything slowly, contemplating all the time the lila of Radha-Krishna or Gaura-Nitai, and singing or talking to Them. It was only late in the evening that he could cook and offer bhoga to the deities. He had no consciousness of time. Morning and evening, day and night had no meaning for him. Almost the whole night he kept awake, talking and singing.

One day, a lady selling fish approached V.B., offering him some choice type of catch. Somehow or other, the Babaji's mind became attracted to tasting the fish. But he immediately rebuked himself and became very angry. He first of all shouted at the woman to go away. Then he shouted at his deities, "How could this happen? How could this happen? I've surrendered my life to Radha Krishna, I'm under They're protection, and still this happens! Why are You not protecting me?" He went storming into his bhajan kutir. People gathered while he fussed and fumed at his Deities inside. Then he came out, bringing the Deities tied by rope, and threw Them into the Ganga. He kept the end of the rope under his foot. When one man inquired why he was doing this, the Baba threw a stone at him.

When this news reached the Gaudiya Matha, Srila Bhaktisiddhanta Thakur called his brahmacharis together and forbade them from visiting the baba again, save for one who would just deliver supplies. After a few days, he again called them together and said, "Some of you think I've stopped you from visiting babaji maharaja because he is in maya. That is not so. I’ve prevented you because you will not be able to understand this bhava and will only commit offences. So better you stay away." Later, when that one brahmachari visited, Vamsidas babaji maharaj threw a stone at him and told, "If you want to please me, then never return here again!"

Babaji never locked the door of his kutir when he went out for bhiksa or to bathe in the Gariga. When asked why he did not lock the kutir, he said, "If the owner of the house Himself does not keep a watch then what is the use of locking the house? I do not even keep the keys of the lock with me. The lock has three keys. All the three are with the three boys. One is with Gaura, one with Nitai and one with Gadadhara."

After entrusting the lock and the keys to the three “boys”, Baba used to be free from anxiety. If while he was out a cow entered the kutir and ransacked everything, he would be angry with the boys. If someone stole something from the kutir he would say, "Gaura has a soft corner for Nadiyavasis, the residents of His own Dhama. Therefore He gives things away to them. I am after all an outsider." Once a gold necklace, given by someone to Sri Gaura, was stolen, when he had gone out for bhiksa.

On returning to the kutir he kept on scolding Gaura and asking Him whom He had given away the necklace to, for about two hours. Towards the evening he got a hint. He then went to the house of the thief and asked him for the necklace. The thief pushed him down the verandah of his house. He was hurt. But he did not say anything. But how could Gaura tolerate this? The thief soon died as well as all the other members of his family.

Once Baba had to punish Gaura-Nitai for Their connivance in a theft. The two brass-pots, in which Baba' used to cook for Gaura-Nitai were stolen. How could this happen without the connivance of Gaura-Nitai? So They were punished. Baba scolded Them and did not give Them anything to eat that day. The punishment had its effect. The next day someone came quietly and delivered one of those pots. Baba said, "This small pot is Nitai's. He will be fed today. If Gaura wants to eat, He must also bring His pot." Baba always did what he said. He cooked and offered bhoga to Nitai. Gaura drew a long face as He kept looking at Nitai eating. In the meantime another man came and delivered the other pot. Baba then cooked in that pot and offered bhoga to Gaura. When Gaura also had eaten, he said with tears in his eyes, "Do I ever want to punish You? But both of You are so naughty that You always harass me. Don’t you know that I have now become old and cannot bear it all. What can I do?"

Babaji Maharaj did not stay exclusively in the Navadwip area, but also travelled to many holy places where he practiced the spiritual disciplines of bhakti-yoga. Whenever he saw a peepal tree, he would sit under it, taking it to be the Vamsi-vata under which Krishna played his flute to attract the gopis. Once he had installed himself there, it would be difficult to get him to move.

In February 1941, Vamsi Dasji left Navadwip and headed for Vrindavan. He sometimes walked, sometimes travelled by ox-cart and sometimes by rail. He first went to Katwa where he stayed for two days under a vata tree near the railway station. Then he took the train to Bhagalpur where he stayed for a day under again under a vata tree near the station and for four days by the Ganges. Then he travelled on to Gaya where he remained on the banks of the Phalgu River for three days.

He also stayed on a boat in the Ganges near Dashashvamedha Ghat in Benares for three days, spent another three days in Ayodhya by the Sarayu including three hours under a vata tree, at the Triveni confluence at Prayag for ten days, two days at the Vishram Ghat in Mathura, eight days at the Vamshivata in Vrindavan, at the Madhya-curia on the banks of the Yamuna, the Govindevji temple, Kaliya-daha, near a tamala tree on the east bank of Surya Kund at Nandagrama, two days at Pavana-sarovara and then nine days at Vamshivata Ghat in Vrindavan.

Everywhere that he went, he remained absorbed in chanting the Holy Names and meditating on Krishna’s form and pastimes. After three months, he returned to Navadwip Dhama, in the month of Jyestha.
Those who travelled with him recounted that when wandering through Vraja Mandala, he would sometimes sing songs about Krishna’s lila, sometimes glorify Navadwip Dhama, sometimes laugh madly. Sometimes, he would babble incoherently, and oftentimes he would remain completely silent.

When visiting a temple, he was often seen muttering confidentially to the deities, disclosing some personal sentiment to them. All in all, his companions were charmed by his devotional absorption. In an old Gaudiya Math weekly magazine, further accounts of Babaji Maharaj’s travels are given. It is stated there in the four years from March 1943, he travelled to Ambika Kalna, Kharagpur, Baleshvara (Balasore), Soro, Bhadrak, Khurda Road and Purushottam.

During these travels the sadhus of the Gaudiya Matha rendered great service to him. Nothing is known about Baba's life as a householder, except that he was married at an early age and his son Haricandra was nine or ten years old when he renounced the world. He went to Navadvipa around 1906.

There was a person from Navadvipa-dhama who used to come to Babaji Maharaja. One day, he thought, "I have the desire to obtain the Supreme Lord. How can I get Bhagavan?" This person came back repeatedly to see Babaji Maharaja. Finally, one day, he approached Maharaja directly.

"What do you want?" Babaji Maharaja asked him.
"I want to see Bhagavan," the man said.
Babaji Maharaja replied with only one word: " Then weep for Him!"

Babaji Maharaj’s disappearance day is on the Shukla Caturthi of Shravan.

Vamshi das Babaji – Biography

The Paramahamsa Avadhuta

This article has been written on the basis of ones which previously appeared in the old Gaudiya magazine and various statements made by Srila Bhaktisiddhanta Saraswati Goswami Thakur and his disciples who knew Vamshi Das Babaji personally.

Srila Vamshi Das Babaji appeared in the village of Majidpur in the Jamalpur district of Bangla Desh, near the city of Jamalpur. Before the partition of India, this city was formerly in the district of Mymensingh. According to Hari Das Das, his father’s name was Sanatana Malobrahma and he was previously known as Bhairava. Babaji Maharaj came to Nabadwip from East Bengal. He was a paramahamsa Vaishnava who acted in the manner of an avadhuta. The word avadhuta refers to one who has shaken off from himself all worldly feeling and obligation. He does not care for social conventions, particularly the varnashrama-dharma, i.e., he is quite eccentric in his behavior. Nityananda Prabhu is often characterized as an avadhuta.

He lived there under a tree on the banks of the Ganges, demonstrating a very high standard of renunciation. Srila Bhaktisiddhanta Saraswati Goswami Thakur was attracted by his Vaishnava behavior and his disregard for the rules and regulations of society at large, in the fashion of a paramahamsa avadhuta. He himself paid his obeisances to Babaji Maharaj from a distance, but did not allow his disciples to associate with him. For even though Babaji Maharaj was a paramahamsa Vaishnava, an ordinary beginner in devotional practice would likely misunderstand his indifference to the rules and regulations and end up committing offenses at his feet.

The primary purpose of the rules and regulations is to bring pleasure to Sri Sri Radha and Govinda. A practitioner who has not yet overcome his mundane conditioning may very well judge an advanced Vaishnava according to rules and regulations which were designed to help him advance to the next level of spiritual realization. If he measures a perfected soul by the standards which have been set for the beginner, there is a possibility of committing offenses which could result in falldown from the devotional path. It is said that Babaji Maharaj had two cloth bags. He kept his Nitai-Gaura deities in one, Radha-Govinda in the other. He regularly worshiped them, taking them out of the bags and serving them mentally with mantras. Then, when he had finished, he would place the deities back in their bags. On occasion he would leave them outside the bags so that people could look at them. Once in a while, he would put tobacco in a hookah and offer it to Radha and Govinda from a distance, but not to Nitai-Gauranga. People would come with offerings of rice, fruits, vegetables, flour, bananas, etc., but Babaji Maharaj would ignore them. When he noticed an accumulation of these offerings, he would mentally give them to his deities and then distribute them to whomever happened to be present. What person could understand this kind of behavior?

Babaji Maharaj only wore a kaupina, a strip of cloth covering his private parts. He left his hair and beard uncut and unkept. Yet he was tall enought to be able to pick fruits for his puja from high branches in a tree without making use of ladders or other paraphernalia. On one occasion, he fell from a tree and from that time on he took on the guise of a lame person.

Babaji Maharaj’s Voyage to Vraja

Babaji Maharaj did not stay exclusively in the Nabadwip area, but travelled to many holy places where he also practiced the spiritual disciplines of bhakti-yoga. He embodied the verse Krishna-bhakti-rasa-bhavita-matih, and wherever he went he always remained immersed in the ocean of Krishna-rasa. Therefore, everything reminded him of Krishna-lila, but especially the peepal tree, or bata. Whenever he saw a peepal tree, he would sit under it, taking it to be the Vamshi-bata under which Krishna played his flute to attract the gopis. Once he had installed himself there, it would be difficult to get him to move. On the 12th of Phalguna, 1347 (Monday, Feb. 24, 1941), Vamshi Dasji left Nabadwip city and headed for Vrindavan. He sometimes walked, sometimes he travelled by ox-cart and sometimes by rail. He first went to Katwa where he stayed for two days under a bata tree near the train station. Then he took the train to Bhagalpur where he stayed for one day under a bata tree near the station and for four days by the Ganges. Then he travelled on to Gaya where he remained on the banks of the Phalgu River for three days.

He also stayed on a boat in the Ganges near Dashashvamedha Ghat in Benares for three days, spent another three days in Ayodhya by the Sarayu including three hours under a bata tree, at the Triveni confluence at Prayag for ten days, two days at the Vishrama Ghat in Mathura, eight days at the Vamshi Bata in Vrindavan, nine days at the Madhya-curia on the banks of the Yamuna, one day at the Govindaji temple, two days at Kaliya-daha, eight days under a tamala tree on the east bank of Surya Kund at Nandagrama, two days at Pavana-sarovara, four days at the foot of a Pilu tree, and then another nine days at Vamshi Bata Ghat in Vrindavan. Everywhere that he went, he remained absorbed in chanting the Holy Names and meditating on Krishna’s form and pastimes. After three months, he returned to Nabadwip Dhama, in the month of Jyestha.

Those who travelled with him recounted that when wandering through Vraja Mandala, he would sometimes sing songs about Krishna’s lila, sometimes glorify Nabadwip Dhama, sometimes laugh madly. Sometimes, he would babble incoherently, and oftentimes he would remain completely silent. When visiting a temple, he was often seen muttering confidentially to the deities, disclosing some personal sentiment to them. All in all, his companions were charmed by his devotional absorption.

In the old Gaudiya weekly magazine, further accounts of Babaji Maharaj’s travels given. It is stated there in the four years from March 1943, he travelled to Ambika Kalna, Khariagpura, Baleshvara, Soro, Bhadrak, Khurda Road and Purushottam. Afterwards, he again visited Gaya, Kashi, Saidpur, Patna, Munger, etc. After travelling to all these places, some devotees from his birthplace in Majidpur invited him to come for a visit. He acquiesced to their enthusiasm, but found little pleasure in going. He said that it was a place which the Pandavas had neglected.

H. H. Bhakti Pramode Puri Maharaja’s Reminiscences

My shiksha-guru, H. H. Bhakti Pramode Puri Maharaja has told a few anecdotes about Vamshi Das Babaji based on his eyewitness account: “At Babaji Maharaj’s cottage by the Ganges, a pile of fruit intended for the service of the deities had accumulated once and Baba would not let anyone lay a finger on it. One day, however, a cow entered the cottage and ate all the fruits. Babaji Maharaj watched and laughed, clapping his hands. I can’t remember now whether Baba’s disciple’s name was Purna or Punya. Anyhow, I asked him out of curiosity why Baba was laughing. He said, Last night a thief stole all the deity’s pots and pans, dishes and utensils. Now a cow has come and eaten all the fruit. So he is beside himself with joy and is laughing and saying, ‘One thief gives and another thief takes away!’ No one was able to drive the cow away. The supreme thief is Krishna. [FN. According to Haridas Das, Vamshi Das Babaji never locked his doors, even though he was asked to do so by his well-wishers. Thus he was regularly robbed. When asked why he didn’t lock his doors, he only said that it was Gaura-Nitai’s responsibility. It was their house and their possessions that were stolen. Sometimes he would chastise the deities for not stopping the thieves when he found that the pots or foodstuffs had been stolen.

Gaudiya Vaishnava Jivana, Vol 2, 327.]

“Babaji Maharaj never allowed anyone to touch his feet, but on the day after one Phalguni Purnima, when everyone remembered Jagannath Mishra’s celebration of Gauranga’s birth. Babaji Maharaj was so ecstatic that he forgot his rule and became as generous as a desire tree. So on that day I was fortunate enough to get the dust of his lotus feet. I also had the good fortune to get his prasadi leftovers one day.

“Babaji Maharaj enjoyed hearing devotional songs. One day, he heard Bhaktivinoda Thakur’s couplet, tyajiya shayana sukha, vicitra palanka, kabe vrajer dhulaya dhusara habe anga — ‘When will I give up the pleasure of sleeping in a comfortable bed and roll in the dust of Vrindavan?’ Babaji Maharaj said, ‘You are only singing a song. For someone who has exploded, it has exploded.’ In other words, we only sing the songs of the Mahajanas, but we feel no emotion. When the dust of the Holy Places covers our bodies, we only think of brushing it off. We have no real idea of its value.

“We have heard that Vamshi Das took vesha from our Parama Gurudeva, Srila Gaura Kishora Das Babaji Maharaj.

“One day, someone started singing one of these new-fangled, invented mantras that contradicts siddhanta and divine sentiment. Babaji Maharaj said, ‘That Name is not allowed here.’

“One gentleman often came to visit Babaji Maharaj and kept asking him for his mercy. One day, Baba finally became impatient and took off his kaupina and handed it to the gentleman and said, ‘You want mercy, here it is, take it.’ The visitor was frightened by the manner in which Baba challenged him. We have heard that all perfections come from the grace of the Vaishnavas, but we have not got the sincerity necessary to really take their blessings when they are given. What is the use of repeatedly saying, ‘Be merciful, be merciful.’

“We had an elderly Godbrother named Gokula Das Babaji. His family home was not far from that of Babaji Maharaj. Gokula Das Baba went frequently to see Vamshi Das Baba, and when they got together, they would joyfully converse about Krishna in their Mymensingh dialect.”

Vamshi Das’s Teachings

Babaji Maharaj was normally occupied with his devotional activities; he minded his own business and spoke little. Many people would come to him; often they would ask him questions. If he took notice at all, he would sometimes answer indirectly, but mostly he remained silent. He would be observed talking to the deities, sometimes laughing, sometimes crying desperately. If he did give spiritual instruction, he would rarely cite scripture, but always spoke from his personal realization. In two or three short phrases, he was often able to make a deep impression on the listener.

Once, he had a regular visitor who kept asking him, “How can we attain God?” Babaji Maharaj just remained silent, giving no answer to the questioner. One day, he suddenly looked at this visitor and asked him, “What do you want?” The fellow replied, “I want to find God.” Babaji Maharaj answered in one word, “Cry.”

Those who visited him reported the short answers that he gave to their questions. Some of these were noted and are given here.

Q: Baba, what should we do?

A: If you worship Nitai, you will get Gaura. All your unhappiness will disappear and you will experience the beginnings of real joy.

Q: How can one become free from the demands of the senses?

A: shuniya govinda-rab, apani palabe sab, simha-rabe yatha kari-gan (Narottama Das). “They will all flee at the sound of Govinda’s name just as the deer flee at the sound of the lion’s roar.”

Q: Baba, you find no happiness in this world, then?

A: There is no joy here, unless you worship Gaura-Nitai. That is our eternal world, while this illusion is your world. Your happiness in this world is like the laughing or crying of a dreaming baby.

Q: How can we recognize the blessings of Krishna or the Vaishnavas?

A: je kare tomara asha, tare koro sarva-nasha — “You ruin everything for someone who aspires to attain you.” kahake-o taka dey, kaharo taka nei — “To some he gives wealth, while others are penniless.” Toma sthane aparadhe nahi paritrana — “There is no pardon for an offense at your (Vaishnava Thakur’s) feet.” How can you stop it? Who will deliver you? Who will understand me if I try to explain? I haven’t got the slightest bit of attachment to the Vaishnavas.

Q: How will I attain Krishna’s mercy?

A: If you cry, you will get his mercy. Who cries? If you cry with tears of love, you will get the Lord’s mercy. Mukhe bali hari, kaje anya kari, prema-vari cokhe elo na — “I recite the names of Hari, but I act otherwise. So the tears of love do not well up in my eyes.”

Q: How can we be happy? In renunciation or in enjoyment?

A: There are saintly persons on the Sarayu who chant the names of Sita Rama. They are happy, they know no distress. Those who stay with King Duryodhana know no joy. Those who are with Yudhishthira are happy. Happiness and distress are brothers. Enjoyment and renunciation. Some people enjoy and some renounce.

Babaji Maharaj’s disappearance day was on the Shukla Caturthi of Shravan.

[Excerpted from "Sri Chaitanya: His Life & Associates" by Srila Bhakti Ballabh Tirtha Maharaj]