Category Archives: Gaudiya Vaishnav Biographies

Nityananda Prabhu

Nityananda Prabhu

Lord Nityananda is the eternal associate of Chaitanya Mahaprabhu, the Supreme Personality of Godhead. Rarely is the name Nimai (Chaitanya Mahaprabhu) taken without that of Nitai (Lord Nityananda). Mahaprabhu cannot be approached or understood without the mercy of Nityananda Prabhu, who is the cardinal guru of all the universes and serves as an intermediary between Mahaprabhu and His Devotees. (In the image: Shri Nityananda Prabhu, ISKCON Chennai, Tamil Nadu).

   Lord Nityananda is the eternal associate of Chaitanya Mahaprabhu, the Supreme Personality of Godhead. Rarely is the name Nimai (Chaitanya Mahaprabhu) taken without that of Nitai (Lord Nityananda). Mahaprabhu cannot be approached or understood without the mercy of Nityananda Prabhu, who is the cardinal guru of all the universes and serves as an intermediary between Mahaprabhu and His Devotees. He is the Lord's active principle in both creation and lila. He is the second body of the Lord, manifesting as Balaram to Shri Krishna, Lakshman to Shri Ram and Nityananda Prabhu to Chaitanya Mahaprabhu. All other forms and expansions of the Lord emanate from this second body. Nityananda Prabhu is thus the source of Sankarshan, all the Vishu's, and Ananta Shesha. As Vishnu tattva He and Advaita Acharya are worshipped in the same category as Chaitanya Mahaprabhu. In the manifested earthly lila, Nityananda Prabhu is senior to Chaitanya Mahaprabhu by more than a decade. He is statue like His Master, with the whitish complexion of Lord Balarama. His garments resemble a cluster of blue lotus flowers and His effulgence is said to surpass the grandeur of a rising moon at sunset. He has a deep melodious voice, constant singing the glories of Shri Krishna and carries a red stick with benedictions for the Devotees, but feared by the demoniac. He has the carefree mood of a wild avadhuta, so absorbed is He in the love of Godhead, and no one knows what He will do next.

   Nityananda Prabhu was born in Ekachakra, a small village in present West Bengal, around the year 1474. His birthsite is commemorated by a Temple named Garbhashva and is visited by throngs of pilgrims today. His father, Hadai Ojha and mother Padmavati, were pious Brahmans originally from Mithila. Nityananda Prabhu was born on the auspicious thirteenth day of the bright fortnight of the month of Maga. As a child, Nitai (as Nityananda Prabhu was called), loved to enact the pastimes of Shri Krishna or Lord Rama. He did this so authoritatively and with such rapture, that the entire village would be immersed in the love of Godhead.

   Nitai's favorite part was that of Lakshman, and He enacted it with so many apparently authentic scenes not described in the Ramayana, that people would wonder if He was making it up or actually relishing His own pastimes. The village of Ekachakra was completely absorbed in the love of little Nitai, where He spend the first 12 years of his earthly life. In the 13th year, a travelling sannyasi, said to be the famous Lakshmipati Tirtha, enchanted by Nitai's devotion and service, requested Nitai from his parents, as a travelling companion. His parents, bound by Vedic culture, could not refuse the request of a guest and reluctantly parted with Nitai. However, devastated by the separation with Nitai, that Hadai Pandit soon gave up his life.

   Nitai traveled with Lakshmipati Tirtha for about 20 years, during which He visited all the holy places in the country, reminiscent of the manner that Balarama traveled while the battle at Kurukshetra raged on. Nitai is said to be later on initiated by Lakshmipati Tirtha. He also associated with another of Lakshmipati Tirtha's famous disciple, Madhavendra Puri, who although his godbrother, was revered by Nitai was as a spiritual master. Madhavendra Puri is famous for establishing the sweet truth of Madhurya-rasa which later become an integral part of Gaudiya Vaishnavism. Among the other disciples of Madhavendra Puri is Advaita Acharya, and Ishavara Puri (the spiritual master of Chaitanya Mahaprabhu).

   Nityananda Prabhu met Chaitanya Mahaprabhu in 1506, when He was 32 years old and the Lord 20 years. It is said that when Nityananda Prabhu reached the land of Nadia, He hid in the house of Nandanacharya, to heighten the ecstasy of meeting through separation. Chaitanya Mahaprabhu aware of the arrival of His eternal associate dispatched Haridas Thakur and Shrivas Pandit to search out Nitai, but they failed. Finally unable to bear the separation any longer, Chaitanya Mahaprabhu Himself went directly to Nityananda Prabhu and the ecstasy of the meeting was so transcendental that every one witnessing it were awed by the sublime experience. A Temple called Shri Gaura-Nityananda commemorates this meeting place in Nadia. 

Nityananda Prabhu

Chaitanya Mahaprabhu aware of the arrival of His eternal associate dispatched Haridas Thakur and Shrivas Pandit to search out Nitai, but they failed. Finally unable to bear the separation any longer, Chaitanya Mahaprabhu Himself went directly to Nityananda Prabhu and the ecstasy of the meeting was so transcendental that every one witnessing it were awed by the sublime experience. (In the wallpaper: Meeting of Lords Nimai and Nitai at Nandanacharya's house).

   Nityananda Prabhu in His role as the original spiritual master, was instrumental in spreading the yuga dharma of sankritana all over the Gaudia desh (Bengal, Orrisa). His mercy knew no bounds, and people fortunate to come in contact with Him were inundated with the love of Godhead. It was by His mercy that Raghunatha dasa, one of the six Goswamis started the famous Danda Mahotsava festival of Panihatti, a tradition that continues to this day, and was thus able to serve Chaitanya Mahaprabhu. He extended His mercy to even fallen souls like Jagai and Madhai, delivering them from the sinful lives and protecting them from the wrath of even Chaitanya Mahaprabhu. Indeed His mercy knew no bounds, and fortunate were the people who tasted the nectar of His instructions.

   When Nityananda Prabhu returned to Bengal at the request of Chaitanya Mahaprabhu, He decided to abandon His avadhuta status and become a grahastha (householder). He married Jahnava Devi and Vashudha, the two daughters of Suryadasa Sarakhel, who the brother of Gauridasa Pandit (an intimate associate of Chaitanya Mahaprabhu and the spiritual master of the famous Shyamananda Pandit). Nityananda Prabhu had a son (Virchandara) and a daughter (Ganga Devi) from Vashudha. Soon after Vashudha passed away and Jahanva Devi looked after the children. She later initiated Virchandra, and also became an instructing spiritual master to the likes of Shyamananda Pandit, Shrivasa Pandit and Narottama dasa Thakur. Jahnava Devi is revered as a Vaishnavi and she established the pre-eminent positon of women in the Vaishanava tradition.

   Lord Nityananda wound up His earthly pastimes, by merging into the Deity of Krishna, known as Bankim Ray, not far from Ekachakra. Vaishanava acharyas emphatically state that people who try to understand Chaitanya Mahaprabhu without getting the mercy of Nityananda Prabhu will never succeed. One must pray very sincerely to Lord Nityananda Prabhu as the adi-guru (original spiritual master) to be delivered to the Lotus feet of Shri Chaitanya Mahaprabhu. The presence of Nityananada Prabhu is always felt in the presence of one's own guru, for the guru is considered to be the living manifestation of Nityananda Prabhu's love and mercy, and his shakti (power) is what gives the disciple the ability to perform devotional service and experience spiritual bliss. 

Nityananda Prabhu

Vaishanava acharyas emphatically state that people who try to understand Chaitanya Mahaprabhu without getting the mercy of Nityananda Prabhu will never succeed. One must pray very sincerely to Lord Nityananda Prabhu as the adi-guru (original spiritual master) to be delivered to the Lotus feet of Shri Chaitanya Mahaprabhu. The presence of Nityananada Prabhu is always felt in the presence of one's own guru, for the guru is considered to be the living manifestation of Nityananda Prabhu's love and mercy, and his shakti (power) is what gives the disciple the ability to perform devotional service and experience spiritual bliss. (In the wallpaper: Lotus Feet of Lord Nityananda Prabhu, ISKCON Chowpatty, Mumbai, Shrila Prabhupada).

Paramananda Puri

Paramananda Puri

According to Gaura-ganoddesha-dipika, Paramananda Puri was formerly Shri Uddhava in Krishna-lila. (In the image: Shri Uddhava).

   Shri Paramananda Puri took birth in the province of Trihuta, which is today comprised of Majahfarpur, Dwarbhanga and Chapra districts. He was the dear disciple of Shri Madhavendra Puri. [C.B.Ant 3/178]

   The first meeting of Mahaprabhu and Paramananda Puri took place in South India at Rshabha Parvata. Mahaprabhu recited many prayers and hymns while taking darshana of Lord Narayana at Rshabha Parvata. Paramananda Puri was present there at that time for the four months of the rainy season (chaturmasya). Hearing this auspicious news, Mahaprabhu went to meet him and offered his obeisances at his feet. Paramananda Puri in turn embraced Him in great love. For three days they remained absorbed in talks of Shri Krishna, staying together in Puri Gosai's room. Paramananda Puri told Mahaprabhu that he would be going to Purushottama (Puri) and then on to Gauda (Bengal) to take bath in the Ganges.

   Mahaprabhu then requested him to return from there to Nilachala as He would Himself be going there from Satubandha. Mahaprabhu expressed His desire that the two of them could reside there together. "Being kind upon Me, please come to Nilachala." Saying this He took permission to leave and set out for the South, feeling very joyful. Then Paramananda Puri began his journey to Puri. According to Gaura-ganoddesha-dipika, Paramananda Puri was formerly Shri Uddhava in Krishna-lila.

   Mahaprabhu respected Puri Gosai as his guru and whenever he received any invitation to honor the Lord's Prasadam, He would always take Paramananda Puri with Him. Puri Goswami was in turn very affectionate to Mahaprabhu in the mood of parental love. Mahaprabhu arranged one room and a servant for him at Kashi Mishra Bhavan. Later on Puri Gosai took up residence at one Math on the western side of Lord Jagannatha's Temple.

   One day Lord Chaitanya took Gadadhara Pandit with him and paid a visit to Paramananda Puri. There at the Matha, one well had been dug but the water was not very nice. Therefore Paramananda Puri was somewhat dissatisfied. Mahaprabhu, being aware of everything inquired, "Gosaiji, how is the water in your well now?" Puri replied, "This well is very unfortunate. The water is more like mud than water."

   Hearing this Mahaprabhu was sad and therefore He raised up His two arms and prayed to Lord Jagannatha, "Lord Jagannatha, please bestow this blessing upon Me, that Ganga water will enter into this well." At that very moment, Ganga Devi accepted the Lord's order on her head and entered into that well and filled it with her presence.

   The Devotees could understand that due to the Lord's prayer, Ganga Devi had made her appearance. They circumambulated that well and offered their obeisances. Having received this auspicious news Mahaprabhu immediately came there and, seeing the pristine water, remarked, "Please hear Me. O Devotees. Whoever takes bath in or drinks this water will receive the same benefit as one does by bathing in or drinking Ganges water. He will attain pure devotion to Krishna."

   Every day, Puri Gosai would first come to take darshana of Mahaprabhu, and then attend to any other activities. Mahaprabhu would in turn always look after him and see to his needs. Mahaprabhu announced, "I am in this world only due to the affection of Puri Goswami. I belong to him and not to any other. He can sell Me anywhere He likes. Whoever simply sees him becomes the object of Shri Krishna's affection".

   As Puri Gosai was the life and soul of Mahaprabhu, Mahaprabhu was similarly the life and soul of Puri Gosai. [C.B.Ant. 3.237-255]

   Puri Goswamis well can still be found at Jagannatha Puri within one police camp on the way to Lokanatha Mandira. 

Paramananda Puri

"I am in this world only due to the affection of Puri Goswami. I belong to him and not to any other. He can sell Me anywhere He likes. Whoever simply sees him becomes the object of Shri Krishna's affection". (In the wallpaper: Lord Gauranga, ISKCON Leicester, UK, Mother Ganga).

Vrindavana Dasa Thakura

In her childhood, Narayani Devi, neice of Srivasa Pandit, became mad with love of God upon receiving the mercy of Sri Gauranga Mahaprabhu. Later she gave birth to Vrindavana Dasa, who was the last disciple of Sri Nityananda Prabhu. On his guru's order he wrote Sri Caitanya Bhagavata.

It is practically a law among Vaisnava writers like Sri Rupa Goswami, Sri Sanatana Goswami, Krishna Dasa Kaviraja, and Vrindavana Dasa Thakura to always keep themselves in the background. They never mention anything about their family lineage or personal history. The authors of the best written and most relishable verses collected in Sri Rupa Goswami's Padyavali remain unknown.

During the sixteenth century, entire books of exceptional transcendental prose and poetry were penned by prideless Vaisnavas preferring to remain anonymous. Feeling utmost humility, such Vaisnava writers express themselves only in relation to their preceptors. Krishna Dasa Kaviraja glorifies his gurus at the end of each chapter of Sri Caitanya-caritamrta: sri rupa raghunatha-pade yara asa, caitanya caritamrta kahe krsnadasa.

"Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krishna Dasa, narrate Sri Caitanya-caritamrta, following in their footsteps."
 
Srila Krishna Dasa Kaviraja Goswami shows his supreme homage and gratitude by honoring Vrindavana Dasa Thakura with the appelation "Vyasa" in the Caitanya-caritamna Antya 20.82: "Vrindavana Dasa Thakura is Lord Nityananda's favorite devotee. And therefore he is the original Vyasadeva in describing the pastimes of Sri Caitanya Mahaprabhu." As Srila Vyasadeva told Sri Krishna's pastimes in Bhagavatam and other Puranas, Srila Vrindavana Dasa Thakura described Caitanya lila in Caitanya Bhagavata.

The humble heart of Krishna Dasa Kaviraja pours out more praises of Vrindavana Dasa Thakura: "Hearing Caitanya Bhagavata destroys all misfortune. By reading Caitanya Bhagavata one wilL understand the glories of Lord Caitanya and Lord Nityananda. And he will attain the highest perfection of knowledges-pure love of Krishna.
 
"Since such a wonderful book could not be written by a human being, it seems that Sri Caitanya Mahaprabhu Himself has spoken it through the mouth of Srila Vrindavana Dasa Thakura. I offer millions of respectful obeisances to the lotus feeL of Vrindavana Dasa Thakura. By compiling such a valuable book he has delivered everyone from the cycle of birth and death." (Caitanya-caritamrta Adi 8.33.42)
 
At Mamagacchi in Modadrumadvipa (Navadvipa), Vrindavana Dasa Thakura establised Deities of Nitai-Gauranga and 'Sri Jagannatha Deva. He lived there as a celibate and worshiped his beloved Deities. Vrindavana Dasa Thakura had many discipie including Gopinatha Brahmacari, a descendent of Sri Kesava Bharati.

In Krishna's pastimes Vrindavana Dasa Thakura is Srila Vyasadeva. His samadhi is in the 64 Samadhis Area.

Vamsivadananda Thakura

When Vamsivadananda Thakura (Vamsi Dasa, Vamsivadana Thakura) appeared Lord Caitanya and Sri Advaita Prabhu were staying in his home. After the disappearance of Srimati Vishnu Priya Devi, Vamsi Dasa moved Her Mahaprabhu Deity to Koladvipa (present day city of Navadvipa). He began worshiping Him along with Pranavallabha, a Deity of Krishna.
 
Vamsivadana wrote wonderful poems and songs expressing the philosophy of Gaudiya Vaisnavism. He was also the incarnation of Lord Murlimanohara's flute (vamsi). So it's not surprising that Vamsivadana Thakura's works contain sweet mellow expressions of devotion.

Vakresvara Pandit

Once in the house of Srivasa Thakura Sri Caitanya Mahaprabhu sang while Vakresvara Pandit danced in, constant ecstasy for seventy-two hours. At that time Lord Caitanya said, "Vakresvara, I have only one wing like you, but if I had another certainly I could fly in the sky".

Expert at singing and dancing, Vakresvara Pandit always pleased Lord Caitanya with his service in the Navadvipa sankirtana parties (which he joined from the beginning), the dramas at Srivas Angam, and the yearly Ratha-yatra at Jagannatha Puri.
 
Vrindavana Dasa Thakura said, 'To awaken the sleeping souls in the age of Kali Sri Caitanya Mahaprabhu came to distribute the nectar of the holy name of Krishna. When He came the khol (mrdanga) and karatals sounded like thundering clouds. Absorbed in moods of ecstatic love and shouting "Hari bol Hari bol," Sri Gauranga told everyone to chant the holy name of Krishna. Raising His golden arms to the sky, Lord Gaura Hari would dance in ecstasy. At that time, Vakresvara Pandit and others would dance with the Lord."(Caitanya Bhagavata)
 
By Vakresvara's blessings Devananda Pandit was freed from the Vaisnava aparadha he committed against Srivasa Pandit. Then Sri Caitanya accepted Devananda Pandit as one of His "own devotees." Sri Caitanya Mahaprabhu commented on this incident, "Krishna has made His home in the heart of Vakresvara Pandit. As Krishna dances in his heart, so Vakresvara Pandit himself dances. Whatever place Vakresvara Pandit blesses with his association becomes a holy place of pilgrimage more sacred than all the holy places."
 
Certain great devotees such as Vakresvara Pandit, Paramananda Puri, Svarupa Damodara, Gadadhara, Jagadananda Pandit, Sankara, Raghunatha Vaidya, and Raghunatha Dasa were associating with Sri Caitanya Mahaprabhu from the beginning of His pastimes in Navadvipa.They also faithfully served the Lord when He moved to Nilacala Dhama (Jagannatha Puri).

Vakresvara Pandit established Deities of Sri-Sri Radha-Kantha in Kashi Mishra's house next to the Gambhira in Jagannatha Puri. Kavi Karnapura says Vakresvara Pandit is an incarnation of Aniruddha of catur-vyuha. Vakresvara Pandit initiated Gopala Guru Goswami and many others in Orissa. Dhyan Candra, a disciple of Gopala Guru Goswami, says in his books that Vakresvara Pandit is an incarnation of Tungavidya-sakhi, an expert singer and dancer serving as one of Srimati Radharani's asta-sakhis . His samadhi is in the 64 Samadhis Area.

Tapana Mishra

   Tapana Mishra, father of Shri Raghunatha Bhatta Goswami, first met Lord Chaitanya in East Bengal. The Lord was teaching Sanskrit there during His grhasta lila. Although Tapana Mishra was also a pandit, he couldn't ascertain the path of perfection. Shri Nimai Pandit enlightened him by saying, "Hari Nama sankirtana is the only means to attain perfection in the age of Kali." Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare.

   During His sannyasa lila Shri Chaitanya Mahaprabhu met Tapana Mishra in Kashi (Varanasi), the capital of the mayavadis. The Lord gave more spiritual instructions and took Prasadam in his home. At that time, Lord Chaitanya told Raghunatha Bhatta not to neglect his parents since they were Vaishnavas. Raghunatha carefully served his Devotee parents. After they left this world Raghunatha Bhatta went to Jagannatha Puri to associate with Lord Gauranga. Hearing about the disappearance of Raghunatha's parents, Lord Chaitanya spoke in length about the devotion of Tapana Mishra and his wife.

   His samadhi is located next to Sanatana Goswami's samadhi behind Radha-Madan Mohana mandir. 

"Hari Nama sankirtana is the only means to attain perfection in the age of Kali." Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare. (In the wallpaper: Shri Shri Gaura Nitay, New Vedic Cultural Center, ISKCON Pune, Kirtan Mela, Mumbai).

Shyamananda Prabhu

   Feeling very sad (dukhi) over losing several children before his birth, his parents named him Dukhi Krishna Dasa. Upon taking diksha from Hrdaya Chaitanya he became known as Krishna Dasa. In Vrindavana, he joined Narottama Dasa Thakura and Shrinivasa Acharya to study the Goswami granthas under Shri Jiva Goswami.
 
   Many "ankle bell stories" describe how Krishna Dasa received Radharani's mercy, the name Shyamananda, and his unique tilaka mark. Shripad B.V. Narayana Maharaja gives this account in Navadwipa Dhama Parikrama:

   "While living in Vrindavana, Krishna Dasa regularly swept the streets before dawn. He performed this humble service so that the Vaishnavas would not hurt their feet while walking to the Temples. One morning he found a captivatingly beautiful golden ankle bracelet. When Lalita and Vishakha-sakhis asked for the bracelet Krishna Dasa said he would only give it to the original owner.
 
   "Blindfolding Krishna Dasa, the gopis brought him to Shrimati Radhika. She allowed him to put the bracelet on Her ankle. But before fastening it, Krishna Dasa reverentially touched it to his forehead. This left a new tilaka mark which now distinguishes all of Shyamananda's followers.

   "Rejoicing over Krishna Dasa's transcendental fortune, Shri Jiva Goswami awarded him the name Shyamananda (one who pleases Shrimati Radharani or the servant of Shyamasundara Krishna. Sometime after Hrdaya Chaitanya's disappearance, he reappeared in a dream telling Shyamananda to preach. With the help of his foremost disciple, Rasikananda, Shyamananda profusely spread the worship and service of Gaura-Nityananda all over Orissa." Twenty-four hour kirtana surrounds Shyamananda's pushpa samadhi which is located on the opposite side of the street running between Radha-Shyamasundara and Radha-Damodara Temples in Vrindavana. 

Shyamananda Prabhu

"While living in Vrindavana, Krishna Dasa regularly swept the streets before dawn. He performed this humble service so that the Vaishnavas would not hurt their feet while walking to the Temples. One morning he found a captivatingly beautiful golden ankle bracelet. When Lalita and Vishakha-sakhis asked for the bracelet Krishna Dasa said he would only give it to the original owner. (In the wallpaper: Lotus Feet of Shrimati Radharani, flower with ankle belt).

 

Svarupa Damodara Goswami

 

Svarupa Damodara Goswami

Just as Lalita and Vishakha are Radharani's dearest gopis, Svarupa Damodara (Vishakha-sakhi) and Ramananda Raya (Lalita-sakhi) are Shri Chaitanya Mahaprabhu's most confidential associates. (In the image: Shrimati Vishakha Devi, ISKCON Chowpatty, Mumbai).

  One of the closest associates of Shri Chaitanya Mahaprabhu, Purushottama Acharya (Svarupa) knew exactly the heart of Shri Krishna Chaitanya. Glorifying him as "the storehouse of all devotional mellows," Lord Chaitanya added the word Damodara to his name.

   Svarupa Damodara revealed to the world the innermost emotions of Shri Chaitanya's mood of Radharani feeling separation from Krishna. Sensing Lord Gauranga's moods, Svarupa Damodara would perform kirtana to enhance the Lord's internal sentiments. To soothe Lord Chaitanya's love pangs in viraha bhava he would sing songs from Gita-Govinda, Krishna Karnamrta, and the love poems of Chandidasa and Vidyapati.

   Throughout the day and night Svarupa Damodara and Ramananda Raya stayed near Shri Chaitanya in order to nourish His pastimes. "He is one of the three and one-half most intimate Devotees of Lord Chaitanya (Ramananda Raya, Sikhi Mahiti, Madhavi Devi)." Just as Lalita and Vishakha are Radharani's dearest gopis, Svarupa Damodara (Vishakha-sakhi) and Ramananda Raya (Lalita-sakhi) are Shri Chaitanya Mahaprabhu's most confidential associates.

   Svarupa Damodara was the "guardian of the Gaudiya Devotees." So whenever a Devotee misbehaved Lord Gaurasundara would say, "Svarupa, your Gaudiya did such and such." Svarupa Damodara would personally check for grammatical or philosophical flaws in any newly written verse, song, or book before giving it to Lord Chaitanya for approval.

   Krishna Dasa Kaviraja used Svarupa Damodara's Karcha (memoirs of Shri Chaitanya's life) to compile the Chaitanya-charitamrta. Svarupa Damodara Goswami also wrote Sangita-Damodara, a book of music. His samadhi is in the 64 Samadhis Area. 

 

Sundarananda Thakura

 
Sundarananda Thakura

In Vraja lila he is Sudama, one of the twelve cowherd boys. (In the image: Sudama Gopa).

 Sundarananda Thakura was an ocean of Krishna prema. As Shri Nityananda Prabhu's chief associate and intimate servant he enjoyed many transcendental pastimes. Together they relished the pastimes of Vrindavana.
 
   He was a naishtika brahmachari (lifelong celibate). In Maheshpura he established Deities of Radha-Vallabha. In Vraja lila he is Sudama, one of the twelve cowherd boys. His personal Deity of Radha-Kalachandji is worshiped in the Radha-Govinda Temple in Vrindavana, and his samadhi is in the 64 Samadhis Area.
 
 
 
 
 
 
 
 
 

 

Subuddhi Raya

Subuddhi Raya

Water.

   One time the Moghul King Hussain Shah took water from IDS pot and sprinkled it on Subuddhi Raya. According to strict Hindu law this act destroyed Subuddhi Raya's social standing. A smarta brahmana advised Subuddhi to atone by drinking boiling ghee, which in effect meant suicide. Receiving Mahaprabhu's shelter, Subuddhi Raya moved to Shri Vrindavana dhama.
 
   He was a rasika Vaishnava. His collegues were Raghunatha Bhatta Goswami, Kashivara Pandit, and other Vrindavana Devotees. In Krishna lila he is Guna-chuda or Shubhanana. His original samadhi is in the 64 Samadhis Area.