Category Archives: Gaudiya Vaishnav Biographies
Chandrashekhara Acharya
Overcome with intense pangs of separation, Chandrashekhara fell down on the ground when he heard Lord Gauranga's plan to take sannyasa. "Are You going to plunge Nadia into darkness by going away?" he asked the Lord.

Overcome with intense pangs of separation, Chandrashekhara fell down on the ground when he heard Lord Gauranga's plan to take sannyasa. "Are You going to plunge Nadia into darkness by going away?" he asked the Lord. (In the image: Lord Chaitanya is going to take sannyasa because of that Devotees are in great pain).
With tears spilling out of His lotus eyes Lord Gauranga embraced him and replied, "Acharyaratna, although I may accept sannyasa, I will forever remain bound within the Temple of your heart. Please be patient, for you must assist in My sannyasa ceremony."
Sri Chandrashekhara was one of the main branches of Sri Chaitanya's sankirtana movement. From the beginning of Sri Chaitanya's Navadwipa lila he and his innumerable disciples faithfully served the Lord. In Sridhama Mayapur, Srila Bhaktisiddhanta Sarasvati Thakura established the headquarters of Sri Chaitanya Matha at the site of Chandrasekhara Acharya's original home. His samadhi is behind the Madana Mohana Temple and next to Sanatana Gosvami's samadhi. He is Subhadra or Candra-deva (moon god) in Krishna's divine pastimes.

This is the original place where Chandrashekhar Acharya's house is, Mayapur.
Biracandra Prabhu

"Biracandra Prabhu was an incarnation of Kshirodakashayi Vishnu. He is non-different from Sri Chaitanya Mahaprabhu, in that he is Vishnu-tattva, God Himself," said Kavi Karnapura.
Sri Biracandra Prabhu (Biracandra Goswami) was the son of Lord Nityananda's second wife Vasudha Devi, and the disciple of Sri Jahnava Devi. "He was an incarnation of Kshirodakashayi Vishnu. He is non-different from Sri Chaitanya Mahaprabhu, in that he is Vishnu-tattva, God Himself," said Kavi Karnapura.
"After Sri Nityananda Prabhu, who is the topmost branch of Lord Chaitanya's indestructible tree of eternal love of Godhead, the greatest branch is Birachandra Prabhu. Although he was the Supreme Personality of Godhead, he presented Himself as a great Devotee. And although the Supreme Godhead is transcendental to all Vedic injunctions, he strictly followed the Vedic rituals. He is the main pillar in the hall of devotional service erected by Sri Chaitanya Mahaprabhu. It is by the glorious mercy of Sri Birachandra that people all over the world can chant the names of Chaitanya and Nityananda. I therefore take shelter of the lotus feet of Sri Birachandra Prabhu." (Sri Chaitanya-charitamrta)
"When Birachandra Prabhu visited Vrindavana, everyone came out to see him. They were delighted to have his darshana. Everyone was overwhelmed by seeing the ecstatic devotion exhibited by Birachandra Prabhu. He took darshana of Madana Mohana, Radha-Govinda, Radha-Gopinatha. On the order of Sri Jahnava Devi he toured Vraja Mandala. During his extensive pilgrimage he showed many amazing and wonderful manifestations of divine love." (Bhakti-ratnakar) His pushpa samadhi is in the 64 Samadhis Area.
Paramananda Sen

...One day Shivananda Sen and his three sons fell prostrate before the Lord and Mahaprabhu wanted to know the name of his younger son. When He heard that his name was Paramananda dasa, He smiled and said, "His name is Puri dasa." The mother then placed her son in front of the Lord's feet. Seeing the pinkish lotus feet of Prabhu, the child wanted to suck His toe. Mahaprabhu then placed His toe in the child's mouth and the child happily sucked it. Seeing the Lord's boundless mercy upon Shivananda's son the Devotees began chanting the Holy Names joyfully. Mahaprabhu then ordered that as long as Shivananda and his family remained in Nilachala they should receive Mahaprabhu's remnants. After the Rathayatra festival, Shivananda Sen took permission from the Lord to return home. (CC. 3.16.75) (In the image: Lotus Feet of Shri Gaura Chandra, ISKCON Chowpatty, Mumbai).

"All glories to Shri Hari, whose beautiful blue lotus-like eyes are anointed with balm...(CC.3.16.74-76). (In the image: Shri Gopinath, ISKCON Chowpatty, Mumbai).
Bilvamangala Thakura

Bilvamangala Thakura is sining a bhajan and Krishna is listening.
Seeing Bilvamangala soaking wet, burning with desire, totally exhausted, Chintamani advised him, "You're so much attached to this lowly bag of flesh and bones. Better you become attached to serving the blissful Lord Govinda. Go to Vrindavana and there you will find complete satisfaction and eternal happiness."
On the way to Vrindavana Bilvamangala's material desires seized him. He lusted after a brahmana's wife. Ashamed of his polluted desires, he gouged out his eyes with the lady's hairpin. Blind Bilvamangala was determined not to be distracted from the spiritual path by any material object.

...Krishna-karnamrta, his most famous work, was one of the first authentic books to reveal the supreme position of Srimati Radharani in Sri Krishna's Vrindavana madhurya lila.
Receiving diksha from Somagiri, he got the name Lilasuka for his expertise in describing the madhurya lila of Radha and Krishna. He felt so much ecstasy from singing about Govinda's pastimes and playing his vina that millions of sense objects became insignificant.
In Vrindavana, Sri Krishna would personally give Bilvamangala Prasadam and lead him to a safe resting place. At first Lilasuka didn't know the identity of this sweet Vrajavasi boy. Then one day Bihari Lal played his captivating flute for the blind man. Suddenly, Bilvamangala became mad with desire to behold the beautiful sweet form of Syamasundara. Realizing that this "Vrajavasi boy" was actually the Lord of his life and the love of his heart, he reached out to touch Krishna. Playful Gopala touched Bilvamangala's hand, laughed lovingly, and ran away. Singing, Bilvamangala said, "You can run away from my hand, but You can never leave my heart."
Lilasuka wrote many verses and songs full of Krishna prema. Krishna-karnamrta, his most famous work, was one of the first authentic books to reveal the supreme position of Srimati Radharani in Sri Krishna's Vrindavana madhurya lila. The later writings of the six Gosvamis, Ramananda Raya, Prabodhananda Sarasvati, Krishna Dasa Kaviraja, Vishvanatha Chakravarti, and Bhaktivinoda Thakura expanded this idea. They developed the concept of exclusively serving and worshiping Srimati Radharani–the Queen of Vrindavana and the supreme controller of even Krishna Himself.
Srila Thakura Bhaktivinoda writes in Saranagati: "By serving the lotus feet of Sri Radha, the daughter of Vrishabhanu, I will become a maidservant of one of the gopis in Vraja. I will always try to bring happiness to Sri Radha. Within my heart, I know that Radha's pleasure is Krishna's source of joy. Therefore, I never desire to abandon Radha's lotus feet for Krishna's solitary company. The sakhis are, my best friends and teachers about the love uniting Radha and Krishna. As one of their maidservants, I will serve Radha's lotus feet, which fulfill all desires. I myself am partial. I always support Radhika. There may be some who live apart from Her. Let them live as they prefer But I will always remain fixed at the lotus feet of Srimati Radharani."
Krishna-karnamrta is an extremely exalted scripture meant for the most advanced Devotees. But the most merciful Krishna Dasa Kaviraja wrote Sarangarangada. This commentary helps Devotees savor the sublime nectar of Krishna-karnamrta. Simply by reading it one will become attracted to Radha-Govinda's Vraja lila. His samadhi is in Gopinatha Bazaar.

...Chintamani advised him, "You're so much attached to this lowly bag of flesh and bones. Better you become attached to serving the blissful Lord Govinda. Go to Vrindavana and there you will find complete satisfaction and eternal happiness."
Bhavananda Raya

King Pandu with his wife Kunti.

"Bhavananda, you are Pandu. And your five sons are the five Pandavas. I consider your sons to be like My relatives. These five brothers are all My eternal servants life after life." (In the image: Krishna is protecting 5 Pandavas).
An ideal father, Bhavananda led his sons on the path of liberation from repeated birth and death. He fully engaged them in pure devotional service of Radha Giridhari's combined form of beauty, love, and mercy — Sri Gauranga Mahaprabhu. His Nam Samadhis is in the 64 samadhis area.
Bhaktivinoda Thakura

Srila Bhaktivinod Thakur
“He had a responsible government position as the District Magistrate (high court judge), maintained a Krishna conscious family, and wrote almost one hundred books on Krishna consciousness. At the same time, he served the Supreme Lord in so many ways. That is the beauty of his life. After a full day of government service he would sleep four hours, get up at midnight and write until morning. That was his daily program.” (Srila Prabhupada)
Thakura Bhaktivinoda took Vaisnava diksa from Sri Vipinvihari Goswami in the line of Sri Jahnava Mata. Afterwards, he received spiritual inspiration and direction from Srila Jagannatha Dasa Babaji. Holding an exalted government post, vast erudition, and spiritual accomplishment never disturbed Bhaktivinoda Thakura. He remained prideless, always humble, friendly to all. Charity seekers at his home always left happy and satisfied. A well-wisher to everyone, he never kept grudges, even with opponents to his preaching. In fact, he never spoke a word that would hurt another’s feelings.

Jaganath Das Babaji Maharaj – Shiksha Guru of Bhaktivinod Thakur.
“The Thakura was always courageous and acted for everyone’s welfare. Keeping personal needs to a minimum, he led the simplest of lives,” said one pandit. In the following entry from Saranagati, Srila Bhaktivinoda, who had all pure divine qualities, takes the role of a conditioned soul to teach us how to advance in Krishna consciousness:
“You should always absorb your mind in attentively chanting Krishna’s glories. By performing Krishna kirtana you’ll gain mastery over the mind. Give up all false pride. Always think yourself to be worthless, destitute, lower and more humble than straw in the street. Practice forgiveness like the tree. Giving up all violence toward other living beings, you should maintain them. Throughout your life you should never give anxiety to others. But do good to them, make them happy, and forget about your own happiness.
“Thus when you become a pious good soul by possessing all good qualities, you should give up desires for fame and honor. And just make your heart humble. Knowing that Lord Sri Krishna lives within all living beings, you should respect and honor everyone at all times. You will attain virtue by being humble, merciful, respecting others, and renouncing desires for fame and honor. In such a state, you should sing the glories of the Supreme Lord. Weeping, Bhaktivinoda submits his prayer at the lotus feet of the Lord. ‘0 Lord, when will You give me such qualities as these?’ ”
Always anxious to use every moment in loving service of Krishna, he followed a strict austere daily schedule: 8 p.m.-10 p.m. Rest (two hours)
10 p.m.-4 a.m. Write
4 a.m.-4:30 a.m. Rest
4:30 a.m.-7 a.m. Chant Japa
7 a.m.-7:30 a.m. Correspondence
7:30 a.m.-9:30 a.m. Study sastras
9:30 a.m.-10 a.m. Bath,prasadam (half-liter milk, fruit, 2 chapatis)
10 a.m.-1 p.m. Court Duties
1 p.m.-2 p.m. Refresh at home
2 p.m.-5 p.m. Court Duties
5 p.m.-7 p.m. Translate Sanskrit sastras to Bengali
7 p.m.-8 p.m. Bath,prasadam (half-liter milk, rice, 2chapatis)
Summary Daily Schedule:
Sleep 3 hours
Write 8.5 hours
Japa,study 4.5 hours
Work 6 hours
Srinivasa Acarya praises the six Gosvamis of Vrindavana, nana-sastra-vicaranaika-nipunau sad-dharma samsthakapau, lokanam hita karinau … “The six Gosvamis deeply studied all the sastras in order to establish eternal religious principles for the benefit of everyone.” Similarly, Thakura Bhaktivinoda made unlimited preaching contributions to help humanity. And for this he’s known as the “Seventh Gosvami.”
Biographers list three major preaching achievements of Srila Bhaktivinoda Thakura:
(1) Wrote 100 authorized spiritual books. (2) Discovered appearance place of Lord Caitanya. (3) Introduced preaching innovations. Besides books (in Bengali, Oriya, English) reviving and explaining Mahaprabhu’s message, he wrote hundreds of poems and songs full of spiritual sentiments and sastrie siddhanta (philosophical conclusions).

Yoga Pitha – Appearance Place of Lord Chaitania, Mayapur.
“His writings have made the sacred teachings of Sri Caitanya Mahaprabhu fully available to every modern reader. And they are presented in a form which carries irresistable conviction and devotion,” said a late disciple of Thakura Bhaktivinoda.
Sri Krishna-samhita, Kalyana Kalpa-taru, Sri Caitanya-siksamrta, Sri Navadvipa-dhama mahatmyam, Jaiva Dharma, Sri Harinama¬cintamani, Bhajana-rahasya, Gita-mala, Gitavalli, Saranagati, and commentaries on Bhagavad-gita and Caitanya-caritamrta are some of his works. The following quote comes from Thakura Bhaktivinoda’s Gitavali:
“He who has failed to carefully worship the lotus feet of Sri Radhika, which are the abodes of all auspiciousness. He who has not taken shelter in the transcendental abode of Vrindavana, which is decorated with the lotus flower named Radha. He who in this life has not associated with the devotees of Radhika, who are full of wisdom and love for Radhika. How will such a person ever feel the bliss of bathing in the ocean of Lord Syamasundara’s sublime mellows?
“Please understand this most attentively. Sri Radhika is the teacher of madhurya rasa (mellows of conjugal love). Radha-Madhava madhurya prema is meant to be discussed and meditated upon. He who cherishes the lotus feet of Srimati Radharani obtains the lotus feet of Madhava, which are priceless jewels. Without taking shelter of Radha’s lotus feet one can never meet Krishna. The Vedic scriptures declare that Krishna is the property of the maidservants of Sri Radha. Give up wife, sons, friends, wealth, followers, speculative knowledge, all materialistic actions. Just become absorbed in the sweetness of serving the lotus feet of Srimati Radharani. This is Bhaktivinoda’s solemn declaration.”
During the last five-hundred years, the original appearance place of Lord Caitanya had vanished under the indomitable Ganges River. In 1888, Srila Bhaktivinoda Thakura revealed Sri Caitanya Mahaprabhu’s janmasthana at the Yogapitha in Sridhama Mayapur. Srila Jagannatha Dasa Babaji Maharaja, a famous siddha saint, and paramahamsa rasika Vaisnava, confirmed the Thakura’s discovery. This most auspicious event delighted the Gaudiya Vaisnavas from Gaura-mandala to Vraja-bhumi. He established the worship of Lord Gauranga and Sri mati Vishnupriya at Yogapitha.

Gaura-Narayana and His two wives, Laksmipriya and Vishnupriya.
In the mood of innovation, in 1896 he sent to universities around the world a book of slokas, Sri Gauranga-lila smarana which had a forty-seven page English introduction: “Sri Caitanya Mahaprabhu: His Life and Precepts.” This act rose from a keen desire to spread Lord Caitanya’s teachings in the Western countries.
Bhaktivinoda Thakura made three predictions concerning a person and a phenomena: “A personality will soon appear,” wrote Bhaktivinoda Thakura, “and he will travel all over the world to spread the teachings of Lord Caitanya.”
His second prediction: “Very soon the chanting of ‘Harinama sankirtana will be spread all over the world. Oh, when will that day come when people from America, England, France, Germany, Russia will take up karatals and mrdangas and chant Hare Krishna in their towns?”
The third prediction: “When will that day come when the fair-skinned foreigners will come to Sri Mayapur-dhama and join with the Bengali Vaisnavas to chant, Jaya Sacinandana, Jaya Sacinandana. When will that day be? ”
Srila Prabhupada said it’s spiritually significant that he himself appeared in 1896, the same year Bhaktivinoda Thakura sent his book overseas. The will of Lord Caitanya, the desire of Thakura Bhaktivinoda, and the mercy of Srila Sarasvati Thakura empowered Srila A.c. Bhaktivedanta Swami Prabhupada to spread Sri Caitanya’s teachings and the chanting of Hare Krishna all over the world. Prabhupada fulfilled the Thakura’s three predictions!

Founder Acharya of ISKCON AC Bhaktivedanta Swami Prabhupada.
Devoid of pride, full of humility, radiant with pure love for Radha-Govinda, Srila Prabhupada gave all credit to the previous acaryas. “We should take it,” said Srila Prabhupada, “that Srila Bhaktivinoda Thakura was the origin of the Krishna Consciousness Movement in its pure form.”
In 1986, just one-hundred years after Bhaktivinoda Thakura’s third prediction, three-thousand “fair skinned devotees” from America, England, France, Germany, Russia, and fifty other countries gathered at the ISKCON Mayapura Chandrodaya Mandir in Sridhama Mayapur. They joined one thousand “Bengali Vaisnavas” to rock the universe by chanting Jaya Sacinandana, Jaya Sacinandana, Jaya Sacinandana, Gaura-Hari. Srila Saccidananda Bhaktivinoda Thakura ki jai!

Devotees all around the world came to Mayapur to sing: “Jai Sachinandana Goura Hari!!!”
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In 1914, on the tirobhava tithi (disappearance day) of Sri Gadadhara Pandit (the incarnation of Sri Radha), Thakura Bhaktivinoda entered the eternal pastimes of Gaura-Gadadhara and Radha-Madhava.

Goura – Gadadhar Deities of Bhaktivinod Thakur.
In Godrumadvipa (Navadvipa) Sri-Sri Gaura-Gadadhara, the worshipable Deities of Thakura Bhaktivinoda, await to bless any visitors to Svananda-sukhada-kunja. In Radha-Madhava’s nitya-vraja lila Bhaktivinoda Thakura takes the form of Kamala-manjari to serve Srimati Radharani. His pushpa samadhi is in his bhajana kutir at Radha-kunda.
Baladeva Vidyabhusana

Baladeva Vidyabhusana.
In 1706 A.D. Vishvanatha Cakravarti Thakura sent him to Gulta (near Jaipur,Rajasthan) to uphold the credibility of Mahaprabhu's movement. The local Ramanandis (a branch of Sri Vaishnavas) were claiming that the Bengali Vaishnavas had no right to worship Govindaji because they had no commentary on the Vedanta-sutra.

Sri Baladeva Vidyabhusana commentary on Vedanta Sutra "Govinda-Bhasya".
Lord Govindaji Himself directly revealed the Govinda-bhasya (a Vaishnava commentary on Vedanta) to Baladeva Vidyabhusana. Using it, Baladeva solidly established Gaudiya Vaishnavism as an independent philosophy. He also reinstated the Bengali Vaishnavas in Govindaji's service in Jaipura. Govinda-bhasya is the only bhakti commentary on Vedanta-sutra.
Sri Baladeva Vidyabhusana was a niskincana-parama bhagavata, fully-renounced topmost Devotee of Lord Krishna. His more than twenty-four books and commentaries have helped thousands of Vaishnavas understand the sublime philosophy of Krishna consciousness and the intimate writings of the six Goswamis. Since he was devoid of false prestige, he never wrote about his birth, parents, lineage, personal life. According to Sri Bhaktivinoda Thakura in Navadvipa-dhama mahatyam, in Chaitanya lila Baladeva Vidyabhusana is Sri Gopinatha Acarya, the brother-in-law of Sri Sarvabhauma Bhattacarya. In Vraja he serves as Sri Radha's eternal maidservant Ratnavali Devi.
Akincana Krishna Dasa Babaji Maharaja

Akincana Krishna Dasa Babaji Maharaja.
"His sole engagement in the Temple was chanting Hare Krishna day and night. His Godbrothers, however, complained to Srila Bhaktisiddhanta Sarasvati Thakura. He told them his chanting was fine and that they should encourage him. He further said that they should place one newspaper ad, inviting all sincere men who were willing to chant Krishna's name all day and night to join the Gaudiya Math. A few men came, chanted, and left. But Krishna Dasa remained steady in his chanting. Srila Bhaktisiddhanta Sarasvati ordered his men to provide all facility to the babaji.
"Continually chanting Hare Krishna, Krishna Dasa Babaji began wandering all over India, especially in Mayapur and Vrindavana. He was fond of repeating the last instruction of Srimad Bhagavatam, 'Always chant Hare Krishna and offer obeisances to the Lord.' Before singing, which he liked, he would always glorify the previous acaryas.
"While he was performing kirtana at Srila Prabhupada's sannyasa initiation in Mathura, Srila Prabhupada told him to chant more. At that time, Krishna Dasa realized that Srila Prabhupada would lead a worldwide Hare Krishna movement. When remembering Srila Prabhupada, Krishna Dasa would often tell us:
'Your spiritual master is the greatest spiritual master who has ever existed, more than any other spiritual master. More miracles, more work than anyone before. Why? Because no other spiritual master was such a great servant of the Holy Name. And because he took the Holy Name all over the world.'
"Krishna Dasa would never accept any honor or gifts. Although he would accept maha-prasadam garlands, and then immeditately remove them. Near the end of his life, a reputable doctor examined his heart with a stethoscope. The surprised doctor and several other witnesses heard the most incredible: and unbelievable sound. Instead of hearing the normal heartbeat, lub-dub lub-dub lub-dub, they heard the maha-mantra vibrating from within Krishna Dasa Babaji's heart, Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare. On this day of his divine disappearance, we should pray to Krishna Dasa Babaji Maharaja for the blessings of attraction for chanting the Holy Name of Krishna." (B.B. Govinda Maharaja memoirs)

...they heard the maha-mantra vibrating from within Krishna Dasa Babaji's heart, Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare.
Srimad Bhaktisiddhanta Dasa, a disciple of Srila Prabhupada and an acquaintance of Krishna Dasa Babaji Maharaja, gives this account:
"Krishna Dasa Babaji Maharaja was a close friend of Srila Prabhupada and a great well-wisher of his disciples. Whenever we would ask him questions, his usual answer was Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare. Although highly educated and fluent in both English and Bengali, he mostly just kept chanting Hare Krishna. When a Devotee would offer him obeisances and ask, 'Krishna Dasa, please give me your mercy?' Babaji Maharaja would reply,
'No, you please give me your mercy. I need it more.'
"He was always absorbed in hearing and chanting Krishna's Holy Names. He had no disciples. Being dear to all Devotees of the Lord, he was warmly received wherever he traveled. He was always jolly. Regardless of what was happening, he would respond by saying, Hare Krishna Hare Krishna, and chuckle slightly or laugh.
"Despite his old age and seemingly frail body, whenever he picked up a mrdanga to glorify Krishna he would play the drum with masterful expertise. He would sing with intense devotional concentration, his voice expressing his deep inner feelings of love for Krishna. He would wander around Vraja mandala visiting the places of Krishna's pastimes. He would sit down at one and chant Krishna's glories with tears of ecstatic love in his eyes.
"We brought him to Pavana Sarovara in Nandagrama to spend his last days absorbed in bhajana. When we asked him for any last instruction, he just laughed and said, 'My only instruction is to chant Hare Krishna. That's all there is.'
In a small song book, in which he kept notes, Krishna Dasa Babaji made this last entry before leaving this world:
'Chanting the Holy Name of Krishna is the true nectar. The Holy Name is like honey. Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare.' His samadhi is in Nandagrama at Pavana Sarovara within the Gaudiya Math Temple at Sri Sanatana Gosvami's bhajana sthali.

'Chanting the Holy Name of Krishna is the true nectar. The Holy Name is like honey. Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare.' Krishna Dasa Babaji.
Abhirama Gopala Thakura

According to Gaura-Ganodesha-Dipika (12) in Krishna-lila he was Shridama, one of the 12 prominent boy cowherd friends of Shri Krishna.

Sri Sri Radha Gopinath, Deities of Abhiram Gopala Thakur.