Category Archives: More About Gaudiya Saints

Ramacandra Kaviraja – Biography 3

Ramachandra, a king amongst poets, was born in the town of Sarajani on the banks of the Ganges as the son of Sunanda and Chiranjiva Sen, a well-known minister of the king of Gauda, a Devotee of the Brahmins and Vishnu. Ramachandra was not in any way different from Narottam Das Thakur. (Sangita-madhava-nataka, quoted at Bhakti-ratnakara 1.270) (In the image: Ramachandra Kaviraja).

svardhunyas-tira-bhumau

sarajani-nagare gauda-bhupadi-patrad

brahmanyad visnu-bhaktad

api suparicitat sri-ciranjiva-senat

yah sri-ramendu-nama samajani paramah

sri-sunandabhidhayam

so-yam sriman narakhye sa hi kavi-nrpatih

samyag asid abhinnah

Chiranjiva Sen was a resident of Shrikhanda, whose wife's name was Sunanda. They had two sons, the older was Ramachandra, the younger Govinda. Ramachandra was a disciple of Shrinivas Acharya who took the title Kaviraj. His siddha name was Karuna Manjari. (Verses quoted in Gaudiya Vaishnava Abhidhana)

After the death of his father, Ramachandra went to live in Kumar Nagar with his maternal grandfather, Damodar Kaviraj, who was a disciple of Narahari Sarkar. Later he went with his younger brother Govinda to live in the village of Telia Budhari in Murshidabad district. This place has the distinction of being his Shripat.

The Kaviraj Title

Shrinivas Acharya was so overcome with affection for Ramachandra that he gave him the diksha mantra and engaged him as his personal servant. Though Bir Hambir became Shrinivas Acharya's disciple, Ramachandra acted as his shiksha guru. Ramachandra also visited Vrindavan where he associated with Jiva Goswami and the other Vaishnavas, receiving their blessings. They were very pleased to hear his poetry, so much so that Jiva Goswami gave him the Kaviraj title. He thus became one of the eight Kavirajs (asta-kaviraja). He was Narottama Thakur's favored companion for preaching activities and spiritual association.

Paramananda Bhattacharya, an ocean of love, Jiva Goswami and the other residents of Vraja, listened to Ramachandra recite his own poetic compositions and they joyfully awarded him the title of kaviraja. Ramachandra Kaviraj was full of all virtues and Narottam Das' second self. (Bhakti-ratnakara 1.267-9)

Kamsari Sen, Rama Sen, Ramachandra Kaviraj, and the three Kavirajs, Govinda, Shriranga and Mukunda, are Nityananda's branches. (Chaitanya Charitamrita 1.11.51)

Ramachandra wrote several books, including Smarana-chamatkara, Smarana-darpana, Siddhanta-chandrika, and Shrinivasa Acharyera Jivana-charita.

Ramachandra in Vrindavan

Narahari Chakravarti has written an extensive description of Ramachandra and his visit to Vrindavan in the ninth wave of Bhakti-ratnakara. All the residents of Vraja who saw him were attracted by his physical beauty. When Ramachandra visited the Radha-Damodar Temple with Jiva Goswami and saw Rupa Goswami's samadhi, he experienced ecstatic transformations that were a source of amazement to all. Gopal Bhatta Goswami, Lokanatha Goswami and Bhugarbha Goswami gave him their blessings. He went to bathe in Radha Kund and Shyama Kund and met Raghunath Das Goswami there. When he paid obeisances to Raghunath, the venerable saint affectionately embraced him.

When Ramachandra visited the Radha-Damodar Temple with Jiva Goswami and saw Rupa Goswami's samadhi, he experienced ecstatic transformations that were a source of amazement to all. Gopal Bhatta Goswami, Lokanatha Goswami and Bhugarbha Goswami gave him their blessings. He went to bathe in Radha Kund and Shyama Kund and met Raghunath Das Goswami there. When he paid obeisances to Raghunath, the venerable saint affectionately embraced him. (In the image: Shri Shri Radha Damodar Deities and Temple, Samadhi of Sanatana Goswami).

Ramachandra's friendship with Narottam Das Thakur has been immortalized by Narottam Das' prayer to Shrinivas Acharya for his association:

daya kara shri-acharya prabhu shrinivasa ramachandra sanga mage narottama dasa

"Please be merciful, Prabhu Shrinivas Acharya! Narottam Das begs for Ramachandra's association." (Prarthana)

hau sasvad-bhagavat-parayana-parau-samsara-parayanau

samyak satvata-tantra-vada-paramau nihsesa-siddhantagau

sasvad-bhakti-rasa pradana-rasikau pusanda-hrn-mandalav

anyonya-priyatabharena yugali-bhutav imau tau numah

"I pay my obeisances to Narottam and Ramachandra, who are devoted to all those who have dedicated their lives to the Supreme Lord, who help people cross over the ocean of material life, who know all the scriptures completely and have understood all the transcendental doctrines, who most generously distributed bhakti-rasa and won the hearts of the atheists, who are deeply attached to each others' affectionate company."

(Sangita-madhava-nataka, quoted at Bhakti-ratnakara 1.277)

Ramachandra's disappearance day is the Krishna triya in the month of Magh. He passed away in Vrindavan after the disappearance of Shrinivas Acharya.

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

Raghunandana Thakura – Biography

vyuhas tritiyah pradyumnah priya-narma-sakho’bhavat

cakre lila-sahayam yo radha-madhavayor vraje

shri-caitanyadvaita-tanuh sa eva raghunandanah

The third member of the chatur-vyuha, Pradyumna, took part in Radha Madhava’s lila in Vraja as Krishna’s intimate friend or priya-narma-sakha. He has now appeared as Raghunandan, whose body is not different from that of Chaitanya. (Gaura-ganoddesha-dipika 70)

Raghunandan’s Father: Mukunda Das

Raghunandan was born into a family of physicians in the Shaka year 1432 (1510 AD). His father’s name was Mukunda Das, his mother’s name is unknown. Mukunda Das was Narahari Sarkar Thakur’s older brother. In the fifteenth chapter of the Madhya-lila of Chaitanya Charitamrita, it is clearly said that Mukunda Das was physician to the king.

Externally, he appears to be a physician to the king who is engaged in government service. But internally, he is filled with divine love. Who would be able to know his love? (Chaitanya Charitamrita 2.15.120)

Once when Mukunda Das was engaged in treating the king, he saw a peacock feather and fainted. (In the wallpaper: Peacock feather , fainted person).

Once when Mukunda Das was engaged in treating the king, he saw a peacock feather and fainted. This incident is also described in the Chaitanya Charitamrita (2.15.121ff). His home was in Shrikhanda, a village in Burdwan district. On the Katwa-Burdwan rail line, the first station west of Katwa is Shripat Shrikhanda, and the second Shrikhanda. Mukunda Das’s home is about one mile from the Shrikhanda station. Raghunandan Thakur took birth on the Vasanta Panchami day. His uncle Narahari took a great deal of interest in raising Raghunandan, for whom he had much affection.

Chaitanya Mahaprabhu indicated that one’s importance increases with the depth of devotion by telling Mukunda Das that his son was really his father.

The three most important Devotees from Shrikhanda were Mukunda Das, Raghunandan and Narahari. Mahaprabhu asked Mukunda Das, “Are you Raghunandan’s father and he is your son? Or, is he your father and you his son? Tell me so that I can put My doubts to rest.” Mukunda answered, “Raghunandan is my father and I am his son, rest assured. Whatever devotion we have comes from him, therefore I see him as my father.” When He heard Mukunda Das’s answer, Mahaprabhu was thrilled and He said, “He from whom we imbibe devotion is certainly our guru.” (Chaitanya Charitamrita 2.15.112-117)

Mahaprabhu Gave Raghunandan the Service of Deity Worship

Raghunandan’s work is to serve Krishna. He has no interest in anything other than serving Krishna. (Chaitanya Charitamrita 2.15.131)

From his early childhood, Raghunandan Thakur would feed the family’s Gopinath Deity laddus. Uddhava Das has written a song in which this lila is described:

Mukunda Das lived in the village of Shrikhanda, where his household Deity was named Gopinath. One day he had to go somewhere for work and he called Raghunandan to do the service.

He said, “In this house we worship Krishna, so I want you to be sure to give Him something to eat.” and then he left. Raghunandan did as his father had ordered and made the offering to the Deity.

Raghunandan was just a child and in his simplicity, he said to Gopinath, “Eat! Eat!” Krishna is controlled by love, and so He did as the child told Him and ate everything on the plate without leaving a grain of rice.

When Mukunda Das returned, he asked the boy to bring him the Prasad from the offering he had made. The child answered, “Father, He ate everything and left no remnants.”

Mukunda was astonished at his child’s wonderful words that he asked him again on another occasion to make an offering. This time after he left the house, he returned and hid to watch what his son would do.

Raghunandan joyfully placed a laddu in Krishna’s hand and said in a commanding voice, “Eat! Eat!”. When Krishna had eaten half of the laddu, Raghunandan saw Mukunda Das in the doorway.

Mukunda saw that Krishna did not take another bite and that the half-eaten laddu remained in His hand. This caused him to be filled with love. He embraced his child and, as tears of joy rained from his eyes, spoke to him in a broken voice.

To this day, fortunate people come to Shrikhanda to see the half-eaten laddu in Gopinath’s hand. Raghunandan is not different from Cupid himself, says Uddhava Das with great feeling.

[All the mahantas] felt fascinated to see the Gopinath Deity whom Raghunandan had fed laddus. (Bhakti-ratnakara 9.525)

Other Miraculous Events

Narahari Sarkar Thakur gave mead to Nityananda Prabhu and Mahaprabhu from a pond which was right next to the their home. This pond became known as Madhu Pushkarini. The legend is told that a kadamba tree which grew right next to the pond always had two flowers blooming regardless of the season by Raghunandan’s miraculous powers.

According to the Gaudiya Vaishnava Abhidhana, another miraculous event took place in Raghunandan’s life: One day Abhirama Thakur came to Shrikhanda and paid his obeisances to Raghunandan. Then he embraced him and melted with feelings of prema. Raghunandan started to dance and sing kirtan, and while doing so, one of his ankle bells slipped from his foot and went flying off, landing four miles away in Akai Hat near his disciple Krishna Das’s house. Later, in order to commemorate the event, a tank was excavated there which was given the name Nupur Kund.

Mahaprabhu, the father of sankirtan, gave his adopted son Raghunandan Thakur the authority to offer the garland on the day before the sankirtan yajna (the adhivasa) and to make the final offering at the yajna’s end.

Raghunandan Thakur accompanied the Bengali Devotees to Puri ever year at chaturmasya. He would dance with his uncle Narahari at the Rathayatra festival in the group formed by the residents of Shrikhanda.

He participated in the Kheturi festival organized by Narottama Das Thakur, at Gadadhara Das’s festival in Katwa and at the commemorative festival for Narahari Sarkar Thakur in Shrikhanda.

Some people said, “Anyone who is dear to Raghunandan will win Mahaprabhu’s mercy for life after life.” Others said, “Raghunandan is so merciful that he gives life to the most humble and fallen.” Some said, “What humility! There is no one who is his equal.” And others, “He is as beautiful as Kandarpa himself!”, etc. (Bhakti-ratnakara 9.660 ff.)

Raghunandan Thakur bequeathed the service of his Gaura-Gopal Deity to his son Kanai Thakur and then left this world on the fourth day of the waxing moon in the month of Shravan. (In the image: Gaura Goapl and Gopinath of Raghunandana Thakur, Shrikhand).

Shrila Raghunandan Thakur had great affection for Shrinivas Acharya. Prior to his disappearance he consoled Shrinivas that despite the difficult times, he would be able to spread Vaishnavism in the future:

“A difficult time is coming in which people will succumb to various doubts. Narahari Prabhu wrote in his Shri-Krishna-bhajanamrita:

krishna-caitanya-candrena nityanandena samhrite

avatare kalav asmin vaishnavah sarva eva hi

bhavishyanti sadodvignah kale kale dine dine

prayah sandigdha-hridaya uttametara-madhyamah

(verses 3-4)

Once our Lord Krishna Chaitanya and his companion Nityananda Prabhu have ended their incarnation, the Vaishnavas in this age of Kali will be anxious with every passing day. Whether very advanced, somewhat advanced or neophyte, their hearts will nearly always be filled with doubt.

But don’t let this worry you. Lord Gauranga will accomplish many great works through you. I bless you that you remain long on this earth and that you and your followers protect our Lord’s religion. Those who are opposed to devotion to Krishna will become Devotees by your influence and they will take shelter of you. (Bhakti-ratnakara 13.174-179)

Raghunandan Thakur bequeathed the service of his Gaura-Gopal Deity to his son Kanai Thakur and then left this world on the fourth day of the waxing moon in the month of Shravan. Kanai Thakur gave a feast as a part of his father’s last rites:

Raghunandan slowly became hidden to mortal eyes while repeating again and again the names of Shri Krishna Chaitanya. How glorious is that day of Shravan shukla chaturthi! Who will not sing the glories of Raghunandan Thakur? (Bhakti-ratnakara 13.183-4)

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

Purushottama Dasa Thakura – Biography

Disappearance Day of Shri Purushottama Das Thakura

sadasivasuto namna nagarah purusottamah

vaidya-vamsodbhavo namna dama yo vallavo vraje

Nagar Purushottam was previously the cowherd named Daman in Vraja. He is now born in a Vaidya family as the son of Sadashiva. (Gaura-ganoddesha-dipika 131)

Daman was one of the twelve Gopals and a companion of Krishna in his childhood pastimes in Vraja. In the eleventh chapter of the Adi-lila of Chaitanya Charitamrita, Krishna Das Kaviraj Goswami has listed Purushottam Das amongst the Devotees of Lord Nityananda.

Sadashiva Kaviraj was a great personality. Purushottam Das was his son. From birth, Purushottam das was absorbed in the service of the lotus feet of Lord Nityananda Prabhu, and he always engaged in childish play with Lord Krishna. His son was named Shri Kanu Thakur, a very respectable gentleman. His body was saturated with the nectar of Love for Lord Krishna. (Chaitanya Charitamrita 1.11.38-40)

Vrindavan Das Thakur has also named Purushottam Das as one of Nityananda Prabhu's chief associates.

Sadashiva Kaviraj was very fortunate to have a son like Purushottam Das. Purushottam Das had no external consciousness of his body, for Nityananda Prabhu is constantly acting through him. (Chaitanya Bhagavata 3.5.741-2)

For four generations the family of Purushottam Das consisted of eternally perfect direct associates of Mahaprabhu: Kamsari Sen, Sadashiva Kaviraj, Purushottam Thakur, and Kanu Thakur. The Gaura-ganodesha-dipika identifies Kamsari Sen as Ratnavali Sakhi and Sadashiva Kaviraj as Chandravali (156). (In the image: Krishna Chandravali, Rithora).

Purushottam Thakur's wife was named Jahnava Devi. She died while her son, Kanu Thakur, was just a young child. Nityananda Prabhu named the boy Shishu Krishna Das. It is said that Nityananda Prabhu's wife Jahnava Devi adopted Kanu and took him with her to Vrindavan. Some say that he was also one of the twelve Gopals. One legend about Kanu Thakur holds that when in Vrindavan, while he was dancing in kirtan, his ankle bell flew off. He vowed that he would make his residence wherever the ankle bell was recovered. When it was found in the town of Bodhkhana in Jessore district, he established his Shripat there. In the opinion of some, Madhavacharya (Madhava Chattopadhyaya) of Jirat in Hooghly district, the husband of Nityananda Prabhu's daughter Ganga Devi, was Purushottam Thakur's disciple.

Shrila Bhaktisiddhanta Saraswati Goswami Thakur has the following to say about Purushottam Thakur's Shripat: "Purushottam Das Thakur lived at Sukhasagara, midway between the Chakdaha and Simurali railway stations. The Deities he installed were formerly served in Beledanga village, but when the Temple fell into the river, the Deities were taken to Sukhasagara. That Temple was also swallowed by the Ganges and so the Deities were brought with Jahnava Mata's Deity to Sahebdanga Berigram. Since that place was also destroyed, all the Deities were again moved about three or four miles to the village named Chanduregram, on the banks of the Ganges about one mile up from Pal Para." (Anubhasya 1.11.39)

Devakinandana Das, the author of the Vaishnava-vandana, was Purushottam Thakur's disciple. There he writes,

"I worship Sadashiva Kaviraj with great attentiveness. He was constantly intoxicated with love and had no external consciousness… I bow down to my worshipable Lord, Purushottam Thakur. Who can list his incomparable qualities? He was merciful to those who were devoid of virtue, displaying the natural power of his compassion. When only seven years old, he was so intoxicated with love for Krishna that he danced in a way that enchanted the entire world."

The following supplementary information is given in the Gaudiya-Vaishnava Abhidhana:

"Some people say that Purushottam's surname was Nagar, while others say that the name Nagar comes from the name of the area where he lived. Since the five villages (Beledanga, Berigram, Sukhasagar, Manasapota and Pal Para) are so close together, this area is sometimes called Nagaradesh. Purushottam once ate snake poison when in a trance state without experiencing any ill effects. This was a source of great astonishment to all who witnessed it. Many of Nityananda Prabhu's associates often displayed such miraculous powers."

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

Pundarika Vidyanidhi – Biography

vrishabhanutaya khyatah pura yo vraja-mandale

adhuna pundarikaksho vidyanidhi-mahashayah

svakiya-bhavam asvadya radha-viraha-katarah

caitanyah pundarikaksham aye tatavadat svayam

prema-nidhitaya khyatim gauro yasmai dadau sukhi

madhavendrasya shishyatvat gauravam ca sadakarot

tat-prakasha-vishesho’pi mishrah shri-madhavo matah

ratnavati tu tat-patni kirtida kirtita budhaih

He who was previously known in Vraja as Vrishabhanu, is known here as Shri Pundarikaksha Vidyanidhi. When Mahaprabhu was in His own mood as Krishna and felt the pain of separation from Radha, He would call him “father!”. Gaurachandra was happy with Pundarika and named him Premanidhi, or “the treasure house of love”. Mahaprabhu always treated him with respect because he was the disciple of Madhavendra Puri. Madhava Mishra is said to be his expansion and his wife Ratnavati was Kirtida in Vraja. (Gaura-ganoddesha-dipika 54)

Pundarika Vidyanidhi’s father was named Baneshvara and his mother, Ganga Devi. He was born on Vasanta-panchami, the fifth day of the waxing moon in the month of Magh in Chakrashala in Chittagong. His home, or Shripat, used to stand in the village of Mekhala which is two miles east of the Hat Hajari police station, about twelve miles north of the city of Chittagong. Vidyanidhi’s father was a Varendra Brahmin who hailed from the town of Baghiya in the district of Dhaka. Pundarika Vidyanidhi himself was a wealthy zamindar of Chakrashala.

He is a zamindar from Chakrashala, extremely rich and very pure in his actions. He is a Varendra Brahmin, whose lineage is extremely respectable. His name is Shri Pundarika Vidyanidhi. Sometimes he stays in Chittagong, and sometimes in Navadwip. He is a disciple of Madhavendra Puri. (Prema-vilasa, 22)

The Lord Glorifies Pundarika

Shri Pundarika Vidyanidhi came to Navadwip because he wished to live by the banks of the Ganges. Mahaprabhu, the indweller of all beings, knew prior to his coming that he had such a desire, and one day in the assembly of Devotees started calling out, “Pundarika, My friend, My father!” and crying.

When His associates asked Him why He was crying in this way, the Lord described Pundarika Vidyanidhi to them in the following way: “His character is quite extraordinary. Just by hearing his name, the whole world is purified, but he dresses and looks just like a materialistic person in the midst of the accouterments of the life of pleasure. No one is able to recognize him as a Vaishnava, yet he remains constantly merged in the deep ocean of devotion for Krishna. He never bathes in the Ganges because he is afraid to touch the holy waters with his feet, which would show disrespect. He only goes to take darshan of the Ganges at night and from a distance. He cannot bear to see people engaged in offensive behavior to the Ganges by gargling, cleaning their teeth, washing their hair in her waters, so he never goes there during the daytime. He never engages in worship of the Deity without having taken a drink of Ganges water. He has homes in both Chittagong and in Navadwip and will soon be arriving here. Because of his apparently materialistic behavior, you will not be able to recognize him, but I feel unwell because I am not able to see him.”

The Supreme Lord has appeared in Navadwip, but He heaves long sighs because He doesn’t see Pundarika Vidyanidhi. Lord Gauranga stands up and starts to dance, calling out loudly, “Pundarika, My father! Pundarika, My friend, My father! When will I see you?” (Chaitanya Bhagavat 2.7.11-3)

It is thought that Pundarika Vidyanidhi took initiation from Madhavendra Puripada at the same time that Advaita Acharya did. Mahaprabhu always showed him the respect that was due the godbrother of His own guru. In the Chaitanya Charitamrita, Krishnadas Kaviraj Goswami writes:

I know Shri Pundarika Vidyanidhi to be a major branch, for the Lord Himself cried while spontaneously calling out his name. (Chaitanya Charitamrita 1.10.14)

Gadadhara Becomes Pundarika’s Disciple

Shrila Gadadhara Pandit Goswami, Mukunda Datta and Vasudeva Datta were also originally from Chittagong and so they were acquainted with Pundarika Vidyanidhi. Indeed Gadadhar Pandit’s father Madhava Mishra was his good friend. Mukunda Datta knew his transcendental personality and that he was a Vaishnava, but Gadadhara did not, even though he was from the same town. This was, of course, a pretense for the sake of the lila.

When Pundarika was living in Navadwip, Mukunda Datta told Gadadhar one day that he wanted to introduce him to a great Vaishnava. Shrila Gadadhara Pandit Goswami was a brahmachari from childhood and extremely detached from the senses and ascetic in his lifestyle. When he saw Pundarika sitting on comfortable cushions covered in sheets as white as the foam of milk, and wearing very expensive clothes and perfumes, smoking from a hookah, and generally surrounded by all the trappings of a sensual lifestyle, he was unable to recognize him as a Vaishnava. Indeed, he felt let down.

Mukunda could see from Gadadhara’s face what was going through his head, and in order to bring out Pundarika’s inner mood, recited two verses from the Bhagavatam that enkindle the flames of love for Krishna.

aho bakiyam stana-kala-kutam

jighamsayapayayad apy asadhvi

lebhe gatim dhatry-ucitam tato’nyam

kam va dayalum sharanam prapadye

(Srimad Bhagavatam 3.2.23)

putana lokabalaghni rakshasi rudhirashana

jighamsayapi haraye stanam dattvapa sad-gatim

(Shrimad Bhagavatam 10.6.35)

How truly amazing! The sister of Bakasura, the evil Putana, was sent on a mission to kill Krishna. He drank the kalakuta poison mixed with her breast milk, and despite her evil intentions, awarded her the position of a wet nurse (as Ambika Killimba in Goloka). Who is more merciful than He that I should take shelter of Him?

That Rakshasi Putana was a blood-drinking killer of infants. Even though she wanted to kill Krishna, because she gave Him her breast, she attained the auspicious goal of a nurse in Goloka.

As soon as he heard these two verses in glorification of Krishna’s mercy, Shri Pundarika Vidyanidhi cried out “Ha Krishna!” and fell to the floor in a swoon. He began to roll on the floor in ecstasy, knocking over the hookah and tearing his clothes.

That Rakshasi Putana was a blood-drinking killer of infants. Even though she wanted to kill Krishna, because she gave Him her breast, she attained the auspicious goal of a nurse in Goloka. As soon as he heard these two verses in glorification of Krishna’s mercy, Shri Pundarika Vidyanidhi cried out “Ha Krishna!” and fell to the floor in a swoon. He began to roll on the floor in ecstasy, knocking over the hookah and tearing his clothes. (In the wallpaper: Putana feeding Krishna her milk).

When he saw these transcendental symptoms of love on Pundarika’s body, Gadadhara realized that he had committed an offense, which he began to regret. He decided that the only way to rid himself of this offense would be to take initiation from Pundarika, and he related this idea to Mukunda. Mukunda then communicated his desire to Pundarika who happily set a date for the auspicious act. Mahaprabhu also gave His approval and so Gadadhara took mantra initiation from Pundarika Vidyanidhi.

In Krishna lila, Shri Pundarika Vidyanidhi is Vrishabhanu and Shrila Gadadhara Pandit Goswami is Radha. Because of his identity as Vrishabhanu, Mahaprabhu would call out to him as “father!” when He was Himself in the mood of Shrimati Radharani. The deep affection from their previous life’s relation became apparent between Pundarika and Gadadhara. No one can understand the pastimes of the Vaishnavas without their mercy.

vaishnava cinite nare devera shakati

mui kon chara shishu alpamati

Even the gods are unable to recognize a Vaishnava, so how can a foolish, fallen child like Myself do so?

Even though Pundarika Vidyanidhi was a great Vaishnava, he kept it a secret and appeared just like a materialistic person. One cannot recognize a Vaishnava through any superficial examination. Shrila Bhaktisiddhanta Saraswati Goswami Thakur writes in his Gaudiya-bhashya to the Chaitanya Bhagavat: “Krishna lila is not accessible to pure sensual understanding. Krishna’s servants occasionally go unrecognized due to their apparently materialistic surroundings. In this way they deceive the conditioned souls. Most scholars take Krishna’s activities to be those of a material lover because of their own obsession with sensuality, and thus they have no faith in Him. Others consider Krishna to be an ordinary man who is born and dies and is transformed and thus they have no idea of who He really is. Krishna’s Devotees are also sometimes reluctant to reveal their real selves to those who are unworthy and thus make a pretense of being ordinary materialistic persons. Gauranga Mahaprabhu is also sometimes called the pracchanna-avatar or hidden incarnation. In the same spirit, Pundarika put on the show of being sensualist for those who were capable of being deceived by someone’s external appearance.”

One day Pundarika Vidyanidhi came to see Mahaprabhu when it was already quite late at night. As soon as he saw the Lord, he was so overcome by love that he could not even pay his obeisances. Mahaprabhu was similarly anxious to see His most dear Devotee, Pundarika and He immediately took him to his breast and washed Him with his tears of love. When the other Devotees heard Mahaprabhu cry and call Pundarika “father” and “treasure of love”, they knew that he was most dear to Him. Pundarika Vidyanidhi was also known to Mahaprabhu’s associates as Acharyanidhi.

The Supreme Lord cried and called out “Pundarika! Father! Today I have seen My own father! Today I rose from My sleep at an auspicious moment, and I saw Premanidhi standing before me. (Chaitanya Bhagavat 2.7.131, 143)

Pundarika in Puri

Shri Pundarika Vidyanidhi participated in the nightly sankirtan festival in Shrivasa Pandit’s house along with Mahaprabhu and His other associates. On Mahaprabhu’s order, Nityananda and Hari Das went door to door to spread the chanting of the Holy Names and thus to liberate the conditioned souls, succeeding in converting Jagai and Madhai. Later, when Jagai and Madhai were sitting amongst the Devotees before Mahaprabhu, they also displayed the ecstatic symptoms of prema. Shri Pundarika Vidyanidhi was also present there and he became completely submerged in loving ecstasy to see their fortune. On Mahaprabhu’s order, the Devotees led by Advaita Acharya went each year to see the Rathayatra. Krishnadas Kaviraj Goswami describes him as being one of the leaders of Gauranga’s associates as they made the annual trip:

All of Mahaprabhu’s servants such as Advaita, Nityananda, Mukunda, Shrivasa, Vidyanidhi, Vasudeva and Murari came together each year to meet with Him and they would stay four months. The Lord enjoyed many pastimes in their company. (Chaitanya Charitamrita 2.1.255-6)

Shri Pundarika Vidyanidhi was also present at Jagannath’s Chandana yatra festival when Mahaprabhu and all His Devotees would play in the water of Narendra Sarovara, also known as Chandan Pukur. Pundarika and Svarupa Damodar were close friends and they joyfully splashed each other as a part of these pastimes.

Vidyanidhi and Svarupa Damodar were friends. Laughing, they splashed water on each other. (Chaitanya Bhagavat 3.8.124)

Pundarika Vidyanidhi also participated with Mahaprabhu and His associates in the cleaning of the Gundicha Temple, afterwards relishing Mahaprasad with them.

Gadadhara Wants to be Reinitiated

One day, Shrila Gadadhara Pandit Goswami asked Mahaprabhu if he could retake again. He said,

“Ever since I repeated my ishta-mantra to someone, I have been unable to concentrate when I chant. Please repeat the mantra to me, then my mind will be calmed.”

Mahaprabhu answered, “You already have a mantropadeshaka guru. Be careful, otherwise you will be an offender to him. Everything I have is yours, even My life, what to speak of the mantra. But as long as your guru is alive it is improper for Me to repeat it to you.” (Chaitanya Bhagavat 3.10.23-6)

Gadadhara answered, saying, “He isn’t here. Please do it in his place.”

Mahaprabhu replied: “Destiny will bring your guru Vidyanidhi to you.” The omniscient Mahaprabhu continued, “Shri Pundarika Vidyanidhi will be here in Puri to see Me in ten days.” And that is what came to pass. Mahaprabhu became ecstatic, crying, “Father has come! Father has come!” Upon Vidyanidhi’s arrival, Gadadhara went to him and asked him to repeat the mantra to him.

Gadadhara Deva asked Premanidhi to again initiate him in the ishta-mantra, which he lovingly did. How can I sufficiently glorify Shri Pundarika Vidyanidhi, who has a loving disciple like Gadadhara Pandit! (Chaitanya Bhagavat 3.10.79-80)

Our most worshipable Shrila Prabhupada commented on the above verse (3.10.24) in the following way: “The mantra is that divine sound or shabda brahma which destroys the mental aptitude for sense gratification. If one instructs a faithless person in the divine sound, the mind becomes contaminated. If one’s divine understanding (divya-jïana) is destroyed, then one must seek the same again. Gadadhara Pandit understood this and so he asked Gaurasundara Mahaprabhu to reinitiate him. Mahaprabhu’s judgment, however, was that he should go to his own guru to hear the mantra again.”

The lesson to be learned here is this: Shrila Gadadhara Pandit Goswami is Mahaprabhu’s eternal associate; it is thus impossible that any contamination could have entered his mind. It was only through Gadadhara that He was instructing those who would be guru that if one instructs an unqualified person in the mantra, it loses its potency and no longer brings the same joy to the heart of the practitioner. When this happens, it is necessary to go to the guru again and hear the mantra from him again. It is against custom to hear the mantra again from someone who is not one’s guru, because one cannot change initiating spiritual masters in this way. Gadadhara was only saying “I cannot concentrate like before” (na sphure bhalo mati), i.e., “The ecstatic feelings no longer come when I chant”, out of an exemplary humility designed to teach humanity how to act.

Jagannath Slaps Pundarika

On the Oriana Shashthi festival, Jagannath’s servants dress Him in a cloth which still has starch in it. Shri Pundarika Vidyanidhi was a pure sad-achari, i.e., attached to the proper etiquette of Vaishnavism. When he observed this custom, he did not feel happy about it and said to his friend, Svarupa Damodar, “Why do they give this unwashed cloth to the Lord? The people of this country know the rules in the Smritis and the Shrutis, so why do they give this mariuwa cloth to Jagannath?”

Svarupa Damodar answered that the Supreme Lord is beyond the rules and regulations that have become general custom and that therefore there was no fault. Vidyanidhi did not find this conclusion satisfying and he countered by saying, “That may be true for the Lord Himself. But His servants should follow the rules of the scripture. The shri-vigraha of the Lord is beyond the material qualities, so you can say this of Him, but His servants are not of the same nature as He. So we have to judge whether their behavior is proper or improper.”

Vidyanidhi is Mahaprabhu’s dear associate and beyond any fault, but once again we see that the Lord teaches particular lessons through His Devotees. Here He wished to show that we have no right to make judgments or to find fault with the behavior of Jagannath’s Devotees. That night an angry Jagannath came to Pundarika Vidyanidhi and gave him a dream vision. Vidyanidhi was frightened when he saw the anger of the Lord. He saw both Jagannath and Balaram slap him on each of his cheeks and he started to cry out, “Krishna save me! Krishna, save me! Forgive me my offense!” Jagannath said to him:

“There is no end to your offensiveness. Just as there is no question of pure and impure in My case, the same holds true for My servants. You are staying here; you should know all this. If you thought that it was impure, then why did you stay at all? Go home then, if you want to maintain your purity.” (Chaitanya Bhagavat 3.10.131-2)

Jagannath said to him: “There is no end to your offensiveness. Just as there is no question of pure and impure in My case, the same holds true for My servants. You are staying here; you should know all this. If you thought that it was impure, then why did you stay at all? Go home then, if you want to maintain your purity.” (Chaitanya Bhagavat 3.10.131-2) When he woke up in the morning, the Devotees saw the marks of the Lords’ slaps on his cheeks, which had swollen as a result and they started to laugh. This pastime shows just how dear Shri Pundarika Vidyanidhi was to Jagannath and to Mahaprabhu, for the Lord only comes to His dearest Devotees to personally punish them in this way. (In the wallpaper: Lord Jagannath, a girl).

When he woke up in the morning, the Devotees saw the marks of the Lords’ slaps on his cheeks, which had swollen as a result and they started to laugh. This pastime shows just how dear Shri Pundarika Vidyanidhi was to Jagannath and to Mahaprabhu, for the Lord only comes to His dearest Devotees to personally punish them in this way.

That night Jagannath and Balaram came to him and, laughing all the while, slapped him on the cheeks. Pundarika Vidyanidhi felt a secret joy at his swollen cheeks, as has been described by Vrindavan Das in detail. (Chaitanya Charitamrita 2.16.80-1)

It is stated in the Bhakti-ratnakara that Mahaprabhu celebrated the birth of Radharani at Sri Pundarika Vidyanidhi’s house. (Bhakti-ratnakara 12.3177).

Vrindavan Das Thakur concludes the Chaitanya Bhagavat with the following glorification of Shri Pundarika Vidyanidhi:

The Supreme Lord Gauranga called out the name of this Devotee, crying “Pundarika, My father. Anyone who hears about his life and activities will undoubtedly attain Krishna’s lotus feet.” (Chaitanya Bhagavat 3.10.183-4)

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

Shrivasa Pandit – Biography 3

Shrivasa Pandit, ISKCON Mayapur.

The Pancha Tattva

"There is no difference between the energy and the energetic in regard to the Lord's appearance as Shri Chaitanya Mahaprabhu and His four associates — Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Shrivasa. Amongst these five diverse manifestations of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference. They are five in one Absolute Truth. For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations. These are called the form of a Devotee, the identity of a Devotee, the incarnation of a Devotee, the pure Devotee and devotional energy.

Out of the five diversities in the Absolute Truth, the form of Lord Chaitanya is that of the original Personality of Godhead, Krishna. Lord Nityananda is the manifestation of the first expansion of the Supreme Lord. Similarly, Advaita Prabhu is an incarnation of the Supreme Lord. These three–Chaitanya, Nityananda and Advaita–belong to the category of Vishnu-tattva, or the Supreme Absolute Truth. Shrivasa represents the pure Devotee, and Gadadhara represents the internal energy of the Lord for the advancement of pure devotion. Therefore Gadadhara and Shrivasa, although included in Vishnu-tattva, are dependent, diverse energies of the Supreme Lord. In other words, they are not different from the energetic, but they are manifest diversely for the sake of relishing transcendental relationships. The whole process of devotional service involves a transcendental reciprocation in the relationship between the worshiper and the worshiped. Without such a diverse exchange of transcendental flavors, devotional service has no meaning." [Teachings of Lord Chaitanya, Chapter 17 by HDG A.C. Bhaktivedanta Swami Shrila Prabhupada]

Shrivas Pandit's Origins

shrivasa-pandita dhiman yah pura narado munih

parvatakhyo muni-varo ya asin narada-priyah

shri-rama-panditah shriman tat-kanistha-sahodarah

namnambika vraje dhatri stanya-datri sthita pura

saiveyam Malini namni shrivassa-grhini mata

Shrivas is Narada, who plays such an important part in Krishna's lila. Narada Muni's friend Parvata Muni appeared as Shrivas' younger brother Ramai. Shrivas' wife Malini Devi was Krishna's wet nurse in Vraja, Ambika. (Gaura-ganoddesha-dipika 90)

Shrivas Pandit hailed from Sylhet. He later came to live in Navadwip where he made an immense contribution to Gauranga lila. From the Chaitanya Bhagavata and Chaitanya Charitamrita we learn that Shrivas had three brothers living with him in Navadwipa: Shrirama Pandit, Shripati Pandit and Shrikanta or Shrinidhi Pandit. All four were participants in Mahaprabhu's lila.

Gaudiya Vaishnava Abhidhana cites Prema-vilasa in saying that Shrivas' father was a Vedic Brahmin of the name Shri Jaladhar Pandit. Shrivas Pandit was the second of five sons. The eldest son, Shri Nalina Pandit, had a daughter named Narayani, the mother of the author of the Chaitanya Bhagavata, Vrindavan Das. Narayani's husband Vaikuntha Das Vipra died while she was pregnant with Vrindavan Das, so she left her husband's house in Kumarahatta (Halisahar) and came to live with Shrivas in Navadwip.

Kirtan Pastimes at Shrivas Angan

After a night of kirtan at Shrivas' house, when Mahaprabhu returned to external awareness, He would go with all the Devotees to bathe in the Ganges. Sometimes the Devotees would ceremonially bathe the Lord at Shrivas Angan. One of Shrivas' servant girls named Dukhi would watch Mahaprabhu's ecstatic dancing with tears in her eyes. She also performed the service of filling jugs of water from the Ganges for Mahaprabhu's morning bath. One day, Mahaprabhu observed her devotion and was pleased; He changed her name from Dukhi ("unhappy") to Sukhi ("happy").

Another day, Shrivas' only son died while sankirtana was being performed in his house. Shrivas was afraid that the sounds of mourning from the women's quarters would disturb Mahaprabhu while He was engaged in singing the Holy Names. So he went directly into the house and tried to quiet the women by explaining spiritual truths to them. When they still didn't stop their loud lamentations, Shrivas threatened to throw himself into the river and drown if they did not stop making noise. This had the desired result.

Later on that night, however, the kirtan came to a stop and Mahaprabhu said, "Something doesn't seem right. Has some tragedy taken place in the pandit's house?" Shrivas answered, "How can anything be wrong, when I have Your smiling face in my home?"

However, some of the other Devotees said, "Prabhu, Shrivas' only son died in the evening about an hour after sunset."

Mahaprabhu asked, "Why did no one say anything before now?"

The Devotees answered, "Lord, Shrivas told us not to, because he was afraid that it would interfere with Your pleasure in kirtana."

Mahaprabhu said, "How could I ever abandon Devotees who love Me to this extent!" and started to cry. After this, He went inside and sat down beside the child's dead body and brought him back to consciousness. He asked, "Child! Why do you want to leave the house of such a great Devotee as Shrivas?"

The dead child answered, "The few days that I was to spend in Shrivas' house are over, and now I am following Your wishes in going elsewhere. I am a living being without any independence; I cannot go against Your wishes. Please be merciful to me that I never forget Your lotus feet, wherever I go."

When Shrivas' family members heard the child speak such wisdom, they immediately forgot their distress and stopped mourning. Mahaprabhu said to Shrivas, "From this day on, Nityananda and I will be your sons. We will never leave you."

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

Mahaprabhu said, "How could I ever abandon Devotees who love Me to this extent!" and started to cry..."From this day on, Nityananda and I will be your sons. We will never leave you." (In the wallpaper: Shri Gaura Nitay, ISKCON Leicester, UK).

Narahari Sarakara Thakura – Biography

Shrila Narahari Sarkar Thakur is counted as one of Chaitanya’s branches on the desire tree of pure devotional service. By Mahaprabhu’s desire, he took birth in a physician (vaidya) family, blessing his family by so doing. He was the Lord’s chief associate amongst the residents of the village of Shrikhanda. (In the image: Shrila Narahari Sarakara Thakura).

pura madhumati prana-sakhi vrindavane sthita

adhuna narahary-akhyah sarakarah prabhoh priyah

She who was previously Radha’s intimate girlfriend named Madhumati is today Narahari Sarkar, the Lord’s dear associate. (Gaura-ganoddesha-dipika 117)

Some of the other residents of Shrikhanda who were Devotees of Lord Chaitanya were: Shri Mukunda, Shri Raghunandan, Shri Chiranjiva, Shri Sulochana, Shri Damodar Kaviraj, Shri Ramachandra Kaviraj, Shri Govinda Kaviraj, Shri Balaram Das, Shri Ratikanta, Shri Ramagopala Das, Shri Pitambara Das, Shri Sachinandana, Shri Jagadananda, etc. Krishnadas Kaviraj Goswami mentions many of these names as Chaitanya’s branches that generously distributed the fruits of love of God. (Chaitanya Charitamrita 1.10.78-9)

The scholar Bharat Mallik has written the following Sanskrit verses about Narahari’s appearance in a vaidya family in his book Chandra-prabha:

shrikhanda-nama-nagari radhe bangeshu vishruta

sarvesham eva vaidyanam ashrayo yatra vidyate

yatra goshthi-bhuta vaidya yah khando’bhud bhishak-priyah

visheshatah kulinanam sarvesham eva vasa-bhuh

In Bengal, in the area known as Rarha (Burdwan, Birbhum), there is a famous town known as Shrikhanda that gave shelter to all the physician clans. Since vaidyas gathered there, it became a favored residence for them, especially those who were of the most noble birth.

In the Gaudiya Vaishnava Abhidhana, it is stated that Narahari Sarkar Thakur appeared in either the Shaka year 1401 or 1402 (1479-80 AD). His father’s name was Shri Narayan Das, his mother Shri Goyi. Shri Goyi was the daughter of Murari Sena. Narayan Das had three sons, Mukunda, Madhava and Narahari. Raghunandan Thakur was Mukunda’s son. (Bhakti-ratnakara 11.730-1).

The author of Chaitanya Mangala, Lochana Das, who came from the village of Kogram, near Jhamatpur, was Narahari’s disciple. For this reason, Lochana Das writes that Shrila Gadadhara Pandit Goswami and Narahari Sarkar Thakur were Mahaprabhu’s dearest associates. On the other hand, in Chaitanya Bhagavat, Vrindavan Das Thakur has not spoken at any length about the Devotees of Shrikhanda.

Shrila Lochana Das Thakur has written the following about his guru in Chaitanya Mangala:

Narahari Das Thakur is my worshipable master. He possessed the power of the pure lineage of a family of physicians. His body was permeated by love for Krishna, and other than Krishna-prema, he taught nothing to those who were his disciples. He was previously known as Madhumati, one of Radha’s dearest sakhis in Vrindavan, a storehouse of sweetness. Now in the Age of Kali, with the appearance of Gauranga, he has become the keeper of the storehouse of love for Radha and Krishna.

Even before becoming Mahaprabhu’s associate, he composed songs glorifying Radha and Govinda’s pastimes. When Shrila Gadadhara Pandit Goswami was constantly by the Lord’s side, engaged in His service, Narahari had the good fortune to enter into His association. (In the wallpaper: Shri Shri Radha Gopinath, ISKCON Chowpatty, Mumbai).

After the death of his father Narayan, Narahari’s older brother Mukunda arranged for him to study in Navadwip. It is said that Mukunda sometimes worked as the Shah’s family physician. Narahari quickly became very learned as well as a connoisseur of the flavors of devotional. Even before becoming Mahaprabhu’s associate, he composed songs glorifying Radha and Govinda’s pastimes. When Shrila Gadadhara Pandit Goswami was constantly by the Lord’s side, engaged in His service, Narahari had the good fortune to enter into His association. Narahari Sarkar Thakur’s personal service was to fan the Lord with the yaktail whisk. Shrila Bhaktivinoda Thakur, Mahaprabhu’s personal representative, confirmed this in his Gaura-arati:

narahari adi kare camara dhulay

saïjaya, mukunda, vasu ghosha adi gay

Narahari and the other residents of Shrikhanda fanned with the camara, while Sanjaya, Mukunda and Vasu Ghosh sang.

Narahari wrote several books, including Bhakti-chandrika-patala, Shri-Krishna-bhajanamrita, Shri-chaitanya-sahasranama, Shri-Sachinandanashtaka, Shri-Radhashtaka, etc. All of these are well known and thought of highly by the Devotees.

Shri Shri Gaura Gadadhara Deities of Sarakara Thakura, Vishakha Math, Puri).

The following story is told about Narahari: Once when Mahaprabhu and Nityananda Prabhu came to his house in Shrikhanda, they suddenly expressed a desire for honey. Narahari demonstrated his miraculous powers by transforming the water in a pond near his house into honey. He quenched the Lords’ desire for honey with water from this pond, which has ever since been called Madhu-pushkarini. The Lord gave Narahari the order in a dream to install three Deities of Himself, which are currently worshipped in Shrikhanda, Katwa and Ganganagara.

Narahari Sarakar Thakur also participated in the Lord’s activities in Puri. He and the other residents of Shrikhanda would come every year with Shivananda Sena (Chaitanya Charitamrita 2.1.132). After His pilgrimage to South India, when He had saved so many people by giving them love for Krishna, Mahaprabhu returned to Puri when Nityananda sent his servant Kala Krishna Das back to Bengal to tell everyone of the Lord’s arrival. All the Devotees immediately made arrangements to go to Jagannath Puri to see the Lord. The Khanda-vasis were amongst their number.

Mukunda, Narahari, and Raghunandan from Shrikhanda arrived at Advaita Acharya’s house to go to Nilachala. (Chaitanya Charitamrita 2.10.90)

After Jagannath’s Snana Yatra, Jagannath would be unavailable for darshan. Mahaprabhu would go to Alalanath during this time in search of relief from the feelings of separation do to not being able to see Jagannath. When Sarvabhauma Bhattacharya asked Gopinath Acharya to identify the Lord’s Devotees, he mentioned the names of Narahari, Mukunda Das, Raghunandan, Chiranjiva and Sulochan. (Chaitanya Charitamrita 2.11.92)

During the Rathayatra festival, the Lord formed seven kirtan groups with the Devotees from Bengal. One of these was composed uniquely of the Devotees from Shrikhanda. Krishnadas Kaviraj Goswami writes that Narahari and Raghunandan were the dancers for this group, which sang separately from the others. (Chaitanya Charitamrita 2.13.46)

When the Lord gave all the Devotees directions for service, He told Narahari to remain in the association of Devotees. (Chaitanya Charitamrita 2.15.132)

Many people confuse the author of Bhakti-ratnakara, Narahari Chakravarti, with Narahari Sarakar Thakur. The former, who is also known as Ghanashyama Das, is a different person who was born in the district of Murshidabad. His father’s name was Jagannath Chakravarti and he was a disciple of Vishvanath Chakravarti. On Govindaji’s order, he was engaged as the cook for the Govinda Temple and was known as the “cooking pujari” (rasuiya pujari) in Braj.

The following song was written by Narahari Sarakar Thakur:

aola gaura puna hi nadiya pura

hoyata manahi ullasa

aiche ananda kanda kiye heraba

karabahi kirtana vilasa

hari hari,

kaba hama heraba so mukha-cada

viraha payodhi kabahu dina pan raba

tutaba hridayaka bandha

kundana kanaka panti keba heraba

yajïa ki sutra viraja

bahu-jugala tuli hari hari bolaba

natana bhakata-gana majha

eta kahi nayana mudi bahu saba jana

gaura prema bhela bhora

narahari dasa asha kaba puraba

heraba gaura-kishora

If Gaura came back to Nadia town, my mind would be filled with joy. Then I would see Him, the source of all joy, performing His kirtan pastimes.

Hari Hari! When will I again gaze upon that moon-like face? When will that day come when the dam holding the ocean of separation in my heart breaks?

When will I see the golden form of the Lord, wrapped in His yajna-sutra? Lifting my arms in the air, I will shout “Hari! Hari!” and dance in the midst of the Devotees.

Saying such things, many of Gaura’s Devotees close their eyes and merge into love for Him. When will Narahari’s desires be filled? When will he gaze again upon the form of the young Gaura?

Narahari disappeared in around 1540 AÒ. [Not according to his descendants, who say that he lived 100 years until 1578 or so.] in the month of Agrahayan on the Krishna Ekadashi day. Shrinivas Acharya officiated at his funeral ceremony. Nityananda Prabhu’s son Virachandra Goswami and many other important Vaishnavas were in Shrikhanda to celebrate Narahari’s disappearance feast, which is described in Bhakti-ratnakara:

Some people said, “Brothers! Do not leave right away. An ocean of prema will flood over in Shrikhanda in a few days. On the thirteenth day of the waning moon of Agrahayan, when Narahari Thakur disappeared, a great festival will be held here.” (Bhakti-ratnakara 9.512-4)

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

If Gaura came back to Nadia town, my mind would be filled with joy. Then I would see Him, the source of all joy, performing His kirtan pastimes. Hari Hari! When will I again gaze upon that moon-like face? When will that day come when the dam holding the ocean of separation in my heart breaks? When will I see the golden form of the Lord, wrapped in His yajna-sutra? Lifting my arms in the air, I will shout “Hari! Hari!” and dance in the midst of the Devotees. (In the wallpaper: Harinaam Sankirtan, ISKCON Ashgabat, Turkmenistan, Shri Gaurachandra, ISKCON Chowpatty, Mumbai).

Murari Gupta – Biography

The word gupta means “hidden”, so the name Murari Gupta indicates that Murari (Shri Chaitanya Deva) had secretly taken up permanent residence in his heart. (Chaitanya Bhagavat 2.10.31) (In the image: Lord Rama embracing Hanuman (Murari Gupta in Chaitanya lila)).

murari-gupto hanuman

angadah shri-purandarah

yah shri-sugriva-namasid

govindananda eva sah

Murari Gupta was Hanuman in Ramachandra’s lila; Purandara was Angada and Govindananda Sugriva. (Gaura-ganoddesha-dipika 91)

The word gupta means “hidden”, so the name Murari Gupta indicates that Murari (Shri Chaitanya Deva) had secretly taken up permanent residence in his heart. (Chaitanya Bhagavat 2.10.31)

Murari Gupta took birth in a family of Ayurvedic physicians in the district of Sylhet.

Murari Gupta is a physician for the material disease. He was amongst the many associates of Mahaprabhu who appeared in Sylhet. (Chaitanya Bhagavat 1.2.35)

The names of his parents are unknown. He was somewhat older than Mahaprabhu. When his family moved from Sylhet to take up residence in Navadwip, they lived in the same neighborhood as Shri Chaitanya, so Murari was Nimai’s companion in many of his childhood pastimes. It is also written in the Chaitanya Charitamrita that Murari observed Mahaprabhu’s childhood pastimes. His name is included in the Chaitanya Bhagavat’s list of associates who appeared prior to Mahaprabhu’s incarnation.

Hidden in Navadwip, there were many who had previously taken birth at the Lord’s command. They included Shri Chandrashekhara, Jagadisha, Gopinath, Shriman, Murari, Shri Garuda and Ganga Das. (Chaitanya Bhagavat 1.2.98-99)

Murari’s Student Life in Navadwip

Along with Mahaprabhu, he was also a student at Ganga Das Pandit’s Tol. When the Lord was engaged in His pastimes of learning and study, He would often engage Murari in joking and mock debate. Murari Gupta was amazed at Mahaprabhu’s wonderful intelligence and just the touch of His hand would so immerse him in ecstasy that he was early convinced that He was no ordinary human being.

The Vaishnava’s ornament is humility. Mahaprabhu would melt when he saw the humility of Murari Gupta. (In the image: Devotees are in Vrindavan Dham).

One day, the Lord was pleased with the explanation which Murari Gupta gave Him, one which he was able to give through the Lord’s grace. He touched Murari with His hand and his entire body was filled with ecstasy. Murari Gupta thought that this person can in no way be an ordinary human being. Can an ordinary human attain such scholarship so quickly? And His touch brings such ecstatic pleasure! (Chaitanya Bhagavat 1.10.49)

The Vaishnava’s ornament is humility. Mahaprabhu would melt when he saw the humility of Murari Gupta.

Murari Gupta, the twenty-first branch of the Chaitanya tree, was a storehouse of love. The Lord’s heart would melt when He saw Murari’s meekness and humility. (Chaitanya Charitamrita 1.10.49)

Mahaprabhu’s Special Mercy to Murari

When Mahaprabhu returned from Gaya, He saw Murari at the house of Shuklambar Brahmachari. Murari had heard of Mahaprabhu’s transformations from Shriman Pandit. Mahaprabhu was pleased with Murari and one day He gave him a vision of His form as the Varaha avatar; the Lord lifted Murari’s water jug on His nose as He gave a loud roar. Murari considered his life to have been fulfilled by this vision and he composed a hymn in glorification of the Lord. This event has been beautifully described by Vrindavan Das Thakur in the Chaitanya Bhagavat, Madhya-khanda, chapter 3.

The Lord took on the mood of Varaha in the house of Murari. The Lord climbed on His shoulders and danced in the courtyard. (Chaitanya Charitamrita 1.17.19)

Lord Gaurahari had the same kind of affection for Murari Gupta that Lord Ramachandra had for His servant, Hanuman. (Chaitanya Bhagavat 2.3.11) On the occasion of the 21-hour great manifestation (maha-prakasha) at Shrivasa Angana, the Lord gave Murari a vision of Himself as Ramachandra. When he saw his worshipable Deity before him, Murari fainted. Then he glorified the Lord in a way which so pleased Him that He gave a benediction to Murari which fulfilled all his desires.

Mahaprabhu was pleased with Murari and one day He gave him a vision of His form as the Varaha avatar; the Lord lifted Murari’s water jug on His nose as He gave a loud roar. Murari considered his life to have been fulfilled by this vision and he composed a hymn in glorification of the Lord. (In the image: Lord Chaitanya is showing His Varaha form to Muraru Gupta).

He ordered Murari, “Look at my form”, and lo! Murari saw the form of Raghunatha directly before him. He saw the Lord of the Universe in the swarthy color of durba grass, sitting in the virasana, in the posture of a great bowman. He saw Sita and Lakshman standing on either side of Him, and His army of monkeys surrounding Him singing hymns of praise. It seemed to him that he was himself one of the monkeys, and as soon as he saw this, he fell down in a faint. The best of the physicians, Murari, lay unconscious on the ground, completely under Mahaprabhu’s spell. (Chaitanya Bhagavat 2.10.7-11)

On one occasion, when Mahaprabhu heard Murari Gupta recite the glories of Ramachandra, He wrote “the servant of Rama” on his forehead. (Chaitanya Charitamrita 1.17.61) On another occasion, Mahaprabhu displayed a four-armed Narayan form in the house of Shrivasa, and began calling the name of Garuda. Murari Gupta heard the call, and giving a loud roar took the form of the king of birds. Mahaprabhu then climbed on his shoulders. This lila is described in the 20th chapter of the Madhya-khanda of Chaitanya Bhagavat, and in the 12th wave of Bhakti-ratnakara.

Murari and Nityananda Prabhu

At Shrivasa’s house, Mahaprabhu taught the spiritual truths about Himself, Nityananda Prabhu and matters of etiquette through Murari. One day, Murari Gupta came to Shrivasa’s house. Upon arriving, he first paid obeisances to Mahaprabhu and then to Nityananda. Mahaprabhu said, “This is not correct.” Murari could not understand what He meant. That night when he returned home, he had a dream in which he saw Nityananda as Balaram, fanning Mahaprabhu-Krishna with a fly whisk. Murari then understood what Mahaprabhu had been telling him and from then on first paid obeisances to Nityananda and afterwards to Mahaprabhu. Shrila Bhaktisiddhanta Saraswati Goswami Thakur writes in his Gaudiya-bhashya, “Shri Murari was a worshiper of Balaram. Therefore to worship the Supreme Lord without first worshiping the guru and the jagad-guru is a mistake in sequence.”

“Shri Murari was a worshiper of Balaram. Therefore to worship the Supreme Lord without first worshiping the guru and the jagad-guru is a mistake in sequence.” (In the image: Obeisances before Shrila Prabhupada).

The lotus-eyed Mahaprabhu was sitting down with the smiling Nityananda at his right hand side. Murari paid obeisances first to Nityananda and then to the feet of Vishvambhara. (Chaitanya Bhagavat 2.20.22-3)

The Lord Gives Murari His Pan

Mahaprabhu had great affection for Murari Gupta and so would give him His own pan, which Murari would eat with relish. When Mahaprabhu told Murari to wash his hands, Murari would simply wipe his hands on his head. It was at this time that Mahaprabhu suddenly began to criticize the false views of the Smarta Brahmins and Prakashananda’s mayavada.

The Lord said, “O foolish one, you will lose your caste status. My remnants are all over your body.” As he spoke, the Lord went into a trance in which He took on His identity as the Supreme Person. He ground His teeth and started to say something special, “There is a sannyasi named Prakashananda in Kashi who is cutting me into little bits. He teaches the Vedanta, but does not accept My form. I have caused him to become leprous, but still he does not understand. The fool does not realize that the unlimited universes are contained within My body, what arrogance that he should deny it! I tell you the truth Murari, for you are My servant: anyone who does not accept My form is bound for ruin.” (Chaitanya Bhagavat 2.20.31-36)

Murari Cures the Lord’s Indigestion

The Lord is very happy to accept a Devotee’s offering, no matter how it is made. When Murari returned home, he told his wife that he wished to eat. His devoted wife carefully prepared rice with ghee and gave it to her husband. But Murari, absorbed in contemplation on Krishna, took handful after handful of the food and threw it on the ground, offering it to the Lord in this way. The amazing thing is that even though Mahaprabhu was not physically present there at that time, He accepted the offering. The next day He came to Murari’s house and said to him, “I have come to you for medicine. You made Me eat so much, insisting that I take and eat. Now I have indigestion. You must give Me some water, that will be the remedy for My stomach problem.” Mahaprabhu took water from a jug in Murari’s house, drinking down its entire contents. Seeing this, Murari fainted and all the Devotees began to cry. (Chaitanya Bhagavat 2.20.69-71)

Murari would cure anyone who came to him, whether their disease was of the body or the soul. (Chaitanya Charitamrita 1.10.51)

Murari’s Fear of the Lord’s Departure

Murari Gupta analyzed the multiple incarnations of the Lord and came to the conclusion that in each one of the Lord’s appearances, before Himself leaving, He arranged for His associates to leave also. Thus, Ramachandra destroyed Ravana to save Sita, but then He abandoned her. Krishna arranged for the destruction of the Yadus. Thus, Mahaprabhu too would inevitably be disappearing at a certain moment. He thought that it would be better for him to depart before that day arrived, for it would be too painful for him. For this reason, Murari purchased a sharp knife and kept it hidden in his home. The Lord knew of his intention and immediately came to his house and asked Murari to hand over the knife. Both the above mentioned lilas are found described in the Bhakti-ratnakara’s twelfth wave.

Murari Gupta would also go on the annual pilgrimage to see Mahaprabhu in Puri. Accompanied by his wife, he would feed Mahaprabhu many preparations. He would participate in the Rathayatra festival as a member of the third sankirtan group in which Mukunda Datta sang and Hari Das Thakur danced.

Murari’s Exclusive Devotion to Rama

Mahaprabhu taught the principle of devotion to one’s worshipable Deity through Murari Gupta. One cannot advance in devotional service without a particular devotion to a worshipable Deity, or ishta-devata. Murari was an incarnation of Hanuman, and he saw Chaitanya Mahaprabhu as Ramachandra. On one occasion, Mahaprabhu desired to test his loyalty to his worshipable Deity Rama by telling him to worship Krishna. He explained to Murari that Krishna was the Supreme Personality of Godhead, the fountainhead of all the other incarnations. Because He was the ocean of all the devotional flavors, the joy to be had in worshiping Krishna could not be had in the service of any other form of the Lord. Murari promised Mahaprabhu that he would do as He advised and worship Krishna, but when he returned to his home, he could not give up the lotus feet of Ramachandra. Just the thought of it made him upset and he stayed awake the entire night. In the morning, he went to Mahaprabhu and fell at His feet with tears in his eyes. He humbly submitted to the Lord:

I have sold my head to Ramachandra. I cannot remove it from His feet, for as soon as I try, it causes me great pain. I cannot give up the lotus feet of Raghunatha, even though this means disobeying You. What can I do? O merciful one, please allow me to give up my life here before You rather than suffer this fate. (Chaitanya Charitamrita 2.15.149-151)

shrinathe janaki-nathe

cabhede paramatmani

tathapi mama sarvasvo

ramah kamala-locanah

Both Narayan, the husband of Lakshmi, and Ramachandra, the husband of Sita are equally the Supreme Personality of Godhead. Even so, the lotus-eyed Rama alone is everything to me.

Mahaprabhu was greatly satisfied to hear this exclusive devotional attitude to the worshipable Deity. He said, “You are Hanuman himself, the eternal servant of Ramachandra. Indeed, why should you give up worshiping His feet?” Shri Jiva Goswami’s father Anupama was similarly devoted to Rama. Mahaprabhu compared him to Murari when Sanatan told him that Anupama was not able to give up worshiping Rama despite his brothers’ exhortations.

Mahaprabhu said, “Previously, I tested Murari Gupta and found him also to be devoted to Rama in the same way. That Devotee who does not abandon his worshipable Deity’s lotus feet is truly glorious. Glorious too is that Lord who does not abandon His Devotee.” (Chaitanya Charitamrita 3.4.45-46)

Murari Gupta disappeared on the same full-moon day as the autumn rasa-lila festival.

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

Mahesh Pandit – Biography

Shri Mahesh Pandit participated in the Chira-dadhi Mahotsava ("the festival of chipped rice and yogurt") in Panihati, after which he followed Nityananda Prabhu to Saptagram. (In the image: Panihati Festival).

In Vraja, Mahesh Pandit was Krishna's cowherd friend, Mahabahu. (Gaura-ganoddesa-dipika 129)

Mahesh Pandit was one of the Dvadasha-gopala, or twelve cowherd boys. His home (Shripat) was first situated in Masipur across the river from Jirat on the eastern bank of the Ganges. When Masipur fell into the river, the Shripat was moved to Beledanga near Sukhasagar. Here too, the banks of the Ganges fell into the river causing the destruction of the village. Once again the Shripat was moved, this time to its present location in Pal Para near Chakdaha. This last move took place in the Bengali year 1334, or 1927 A.D. Pal Para is situated within the Panchnagar administrative block. Shrila Bhaktisiddhanta Saraswati Goswami Thakur mentions in his commentary to Chaitanya Charitamrita 1.10.32 that this final resting place for Mahesh Pandit's Sripat is in Kanghal Puli.

Mahesh Pandit is also considered to be a branch of both Nityananda and Chaitanya Mahaprabhu. Some people say that he was the youngest brother of Jagadish Pandit , whose Shripat is in nearby Jashra. According to this opinion, there were three brothers in the family, Jagadish, Hiranya and Mahesh.

Mahesh Pandit's Shripat is a small construction in the style of an ordinary residential building. It houses Gaura-Nityananda Deities, as well as Shri Gopinath Madanamohana, Radha-Govinda and a Shalagram Shila. In front of the Temple building is a memorial to Mahesh Pandit, his pushpa-samadhi.

Shri Mahesh Pandit participated in the Chira-dadhi Mahotsava ("the festival of chipped rice and yogurt") in Panihati, after which he followed Nityananda Prabhu to Saptagram. He was present in Khardaha when Narottam Das Thakur came there to pay a visit (Bhakti-ratnakara 8.220). Mahesh Pandit, like all of Nityananda Prabhu's associates, resembled him in being extremely magnanimous and devoted to the salvation of all the fallen living beings. In his ecstasies of devotional love, he would dance madly.

Mahesh Pandit was a magnanimous cowherd boy. In his love for Krishna, he would dance to the sound of kettledrums like a madman. (Chaitanya Charitamrita 1.11.32)

His name is also mentioned in Chaitanya Bhagavata; Vrindavan Das Thakur calls him a great soul, paramamahanta. (Chaitanya Bhagavata 3.6)

His disappearance day is celebrated on the thirteenth day of the dark moon (Krishna trayodashi in Paush).

Lokanatha Dasa Goswami – Biography

lokanathakhya-gosvami

shri-lila-maïjari pura

Lokanatha Goswami was known as Lila Manjari in Krishna lila. (Gaura-ganoddesha-dipika 187)

Lokanatha is considered to be Mahaprabhu’s direct disciple and associate. Prior to coming to Navadwip, he lived in the village of Talakharii in Jessore district in what is now Bangla Desh. Prior to that, he lived in Kachna Paria. His father’s name was Padmanabha Chakravarti and his mother Sita Devi. The Bhakti-ratnakara quotes an old verse which confirms this:

shrimad-radha-vinodaika-seva-sampat-samanvitam

padmanabhatmajam shrimal-lokanatha-prabhum bhaje

I worship Lokanatha Prabhu, the son of Padmanabha, whose life revolved around the wealth of service he possessed in his Deity Radha Vinoda. (Bhakti-ratnakara 1.297)

Shrila Lokanatha Goswami and Shrila Bhugarbha Goswami

The descendants of Lokanatha’s brother, Pragalbha Bhattacharya are still living in Talakharii. Bhugarbha Goswami was Lokanatha’s closest friend and constant companion. He was Prema Manjari in Vraja (Gaura-ganoddesha-dipika 187).

bhugarbha-thakkurasyasit purvakhya prema-maïjari.

According to the Sadhana-dipika, Bhugarbha was Lokanatha’s paternal uncle. The Shakha-nirnayamrita adds the following comments on Bhugarbha Goswami:

gosvaminam ca bhugarbham bhugarbhottham suvishrutam

sada mahashayam vande krishna-prema-pradam prabhum

shrila-govinda-devasya seva-sukha-vilasinam

dayalum premadam svaccham nityam ananda-vigraham

I offer my reverence to the illustrious Bhugarbha Prabhu, who is said to have been born from the bowels of the earth. He bestows love of Krishna; he takes pleasure in the service of Govinda Deva, is compassionate, simple and always joyful.

Bhugarbha Goswami’s initiating guru was Gadadhara Pandit Goswami. He is therefore considered to be Gadadhara’s branch. Shri Bhagavata Das, a fellow disciple of Shrila Gadadhara Pandit Goswami, was also a close friend.

Bhugarbha and Bhagavata Das are branches of Gadadhara Pandit, both of whom went to live in Vrindavan. (Chaitanya Charitamrita Adi, 12.81)

Lokanatha and Bhugarbha go to Vraja

This time, however, Mahaprabhu appeared to him in a dream and told him to stop running around and remain in Vrindavan and do his bhajana. Not long afterwards, Rupa, Sanatan, Gopal Bhatta Goswamis and others of the Lord’s associates started coming to live in Braj. Their association cheered him immensely. (In the image: Six Goswamis of Vrindavan).

Lokanatha Goswami renounced the householder ashrama in 1431 of the Shaka era (1510) and came to meet Mahaprabhu in Navadwip. Mahaprabhu immediately told him to go and live in Vrindavan, telling him that it was His own intention to take sannyas very shortly and go there Himself. Lokanatha started to cry when he imagined the Lord with His beautiful curls shorn and the distress the Devotees would feel at His departure. When the Lord saw Lokanatha’s anxiety, He embraced him and consoled him with various spiritual instructions and Lokanatha surrendered completely to Him. When Bhugarbha saw how unhappy Lokanatha was, he decided to accompany him to Vrindavan. The two companions walked through Rajmahal, Tajpur, Purniya, Lukhnow and many holy places before finally arriving in Braj. Though he had come to Vrindavan on Mahaprabhu’s order, he constantly felt intense separation from the Lord, shedding copious tears in his desire to see Him again. When he got the news that Mahaprabhu had taken sannyas and then gone to Puri and thence to the South on pilgrimage, Lokanatha hurried to Southern India in order to join Him. When he arrived in the South, he heard that Mahaprabhu was no longer there, but had gone to Vrindavan. Lokanatha immediately set off for Vrindavan, hoping to see the Lord there, but by the time he arrived, he heard that the Lord was now in Prayag. Lokanatha was disappointed, but still determined to see the Lord and decided to set off again for Prayag. This time, however, Mahaprabhu appeared to him in a dream and told him to stop running around and remain in Vrindavan and do his bhajana. Not long afterwards, Rupa, Sanatan, Gopal Bhatta Goswamis and others of the Lord’s associates started coming to live in Braj. Their association cheered him immensely.

When Rupa was getting old and unable to walk all the way to Govardhana, he missed being able to see Gopal. When this desire became strong, Gopal came to stay at the house of Vitthaleshvara in Mathura, ostensibly out of fear of Muslim iconoclasts, but actually to show mercy to Rupa Goswami. The Deity stayed there for a month, during which time Rupa came for His darshan with Lokanatha and other Gaudiya Vaishnavas.

The extent to which Bhugarbha Goswami was dear to Lokanatha is described in Bhakti-ratnakara:

Lokanatha’s affection for Bhugarbha was well known everywhere. They only had different bodies, in spirit they were one. (Bhakti-ratnakara 1.317)

Gopal Bhatta Goswami was extremely compassionate. Bhugarbha and Lokanatha are a goldmine of virtues. (Bhakti-ratnakara 6.510)

Lokanatha Goswami worshiped Radha and Krishna in a state of separation, increasing the intensity of his renunciation. He was afraid of the slightest amount of fame. Thus he forbad Krishnadas Kaviraj Goswami to write anything about him in the Chaitanya Charitamrita, with the result that only his name can be found mentioned there. Sanatan Goswami has also mentioned his name in the mangalacharana to the Hari-bhakti-vilasa, as well as in that to the Vaishnava-toshani commentary to the tenth canto of the Srimad Bhagavatam.

vrindavana-priyan vande shri-govinda-padashritan

shrimat-kashishvaram lokanatham shri-krishnadasakam

I pay obeisance to Kashishvara, Lokanatha and Krishnadas, to whom residence in Vrindavan is very dear and who have taken shelter of Govinda’s lotus feet.

Lokanatha and Radha Vinoda

Lokanatha Goswami constantly travelled through Braj, ecstatically visiting the various holy places where Krishna had engaged in His pastimes. Once, he came to Khadiravana. Then he visited Kishori Kund near the village of Umarao by Chatravana. He was so impressed by the beauty of the site that he stayed there for some time to do his bhajana in isolation. After being engaged in this way for some time, he developed a deep desire to worship Radha and Krishna in the Deity form.

The Lord knows the desires of His Devotees and feels Himself obliged to fulfill them. He came personally to give Lokanatha a Deity, telling him that Its name was Radha Vinoda before disappearing. Lokanatha was astonished to see the Deity and then filled with anxiety at the thought that the Lord Himself had come and gone. But Radha Vinoda cast His sweet glance on Lokanatha and said to him, “I live here on the banks of Kishori Kund in the village of Umarao. I saw your eagerness to serve Me and so I came here Myself. Who else would have brought Me to you? I am very hungry. Quickly prepare something for Me to eat.”

When he heard these words, tears began to flow from Lokanatha’s eyes. He quickly started cooking for Radha Vinoda and then made an offering which the Deity ate with great satisfaction. He then made Him a bed of flowers upon which he placed Him, fanned Him with branches and joyfully massaged His feet. Lokanatha devoted himself in body, mind and soul to Radha Vinoda.

He wondered where he would keep the Deity, and decided to make a large bag which became Radha Vinoda’s Temple. He kept his worshipable Lord constantly close to his heart like a necklace. This attracted the people of Braj to Lokanatha and they wanted to built a house for him and his Deity, but he refused. He was so renounced that he accepted nothing other than what he absolutely needed for the Deity’s service. Narottama Das becomes Lokanatha’s disciple.

He quickly started cooking for Radha Vinoda and then made an offering which the Deity ate with great satisfaction. He then made Him a bed of flowers upon which he placed Him, fanned Him with branches and joyfully massaged His feet. Lokanatha devoted himself in body, mind and soul to Radha Vinoda. (In the image: replica of original Radha Vinod, Vrindavan).

After spending some time at Kishori Kund, Lokanatha came to Vrindavan. He learned that Rupa and Sanatan had ended their pastimes in this world and lamented their passing in great sadness. At around this time, Narottama Das, who was the son of the Raja Krishnananda Datta of Gopalpura in Rajsahi (now in Bangla Desh), came to Vrindavan and met him there. When Mahaprabhu told Nityananda to go to Puri, he cried in ecstasy in a place on the banks of the Padmavati river which is now known as Prematila. He buried his love there for Narottama’s later benefit.Years later, when Narottama took his bath in the river at that spot, he was immediately overcome with divine love and decided to cut off all family ties and go to Vrindavan.

Upon his arrival in Braj, Narottama met Rupa, Sanatan and Lokanatha. He received Lokanatha’s special mercy, for he became his one and only disciple. Lokanatha was extremely renounced and had made a vow not to take any disciples. Narottama Das too made a vow – to take initiation from no one other than Lokanatha. Narottama repeatedly asked Lokanatha to give him initiation, but Lokanatha was firm in his refusal. In order to win his favor, Narottama went in the middle of the night to clean the place he used as a toilet. Lokanatha was so surprised to see that the place was being kept clean by someone that he became curious to to find out who it was. One evening, he went and hid there, chanting japa the entire night in wait for the anonymous benefactor.

At midnight, he saw someone engaged in cleaning the place and asked him who he was. When he found out that Narottama, the son of a raja, was engaged in doing such a filthy task, he felt embarrassed and asked him what his purpose was in doing it. Narottama immediately began to cry. He fell at Lokanatha’s feet and said, “My life is useless unless I obtain your mercy.” When Lokanatha saw Narottama’s humility and pain, his resolve to never give anyone initiation softened and gave him the mantras. (In the image: Shrila Narottam Das Thakur).

This is a perfect example of how one can win over the worshipable Deity through honest and selfless service. Narottama Das took initiation from Lokanatha on the full moon day of the month of Shravan. Lokanatha and Narottama engaged in this pastime to show the value of selfless and sincere service to the entire world, but especially to the people of northern Bengal. Lokanatha was a very renounced Vaishnava, but he saw in Narottama someone who not only had a cultured background, but an enthusiasm and taste for dealing with people. As a result, he asked him to go back to his homeland to preach Krishna consciousness.

When one has taken full shelter of the Supreme Lord and is situated on the transcendental platform in full service to the Lord, then he usually has no enthusiasm for engaging in activities for the welfare of people on the bodily platform. When a Devotee goes against this principle, such activities increase in prestige. On the order of his spiritual master, Narottama returned to northern Bengal and began to preach pure devotional service and thus delivered the people of that country. In his collection of songs known as Prarthana, Narottama Das Thakur has written:

After suffering much sadness, O Lord, you brought me to Braj, pulling me by the rope of mercy which You had tied around my neck. Maya and fate forced me back into the well of material existence by cutting loose that rope of mercy.

Lokanatha Goswami left this world somewhere around 1510 Shaka (1588-9 AD) in the month of Asharh, on the eighth day of the dark moon. His samadhi tomb is found in the Radha Gokulananda Temple in Vrindavan. His Radha Vinoda Deity is also being served in the same Temple.

[Excerpted from “Shri Chaitanya: His Life & Associates” by Shrila Bhakti Ballabh Tirtha Maharaj]

On the order of his spiritual master, Narottama returned to northern Bengal and began to preach pure devotional service and thus delivered the people of that country. (In the image: Harinama Sankirtana in Poland).

Lochana Dasa Thakura – Biography

Family life

When Lochana arrived in their village he was unable to remember where their house was, since it had been so long since he had visited. He asked a young girl in the street for directions, addressing her as "Ma", or "mother". When he arrived at his in-laws' house, he learned that the girl whom he had addressed as his mother was in fact his wife. From that day on, he always looked upon his wife as a mother, worshiping Guru and Gauranga in an attitude of renunciation. (In the image: Braja basi, Shri Vrindavan Dham).

Lochana Das Thakur was born in 1523 in Kograma, in the Katwa block of Burdwan district. This village is about ten miles north of Guskara train station. The Thakur's home is situated near the Ajaya River. His birth tithi is given by some as the first day of the fortnight of the waxing moon in Paush. He was born in the Radheya clan of the physician caste (vaidya). His father's name was Kamalakara Das, his mother's Sadanande. Lochana Das studied at his maternal grandfather's house. He displayed devotion for Mahaprabhu from his childhood.

Lochana Das was married at a very young age, according to the customs of that epoque. His in-laws' household was in the village of Amedpura Kakua. However, though he had entered the married station, he was extremely renounced and spent all his time discussing Krishna-katha with other Devotees of Gauranga.

Since Lochana Das was married at a very early age, his wife at first remained with her parents, but as the time approached when she was to join him, they began to worry because of Lochana Das's indifference to material life. They approached his guru Narahari Sarkara and told him of their disquiet. As a result, Narahari ordered Lochana Das to go to his in-laws' home.

The Chaitanya Mangala

My lord and master is Narahari Das. I prostrate myself in humility to him. May he fulfill my desires. (In the image: Narahari Sarakar-Spiritual Master of Lochana Das Thakur).

Narahari Sarakara Thakur, Mahaprabhu's famous associate from Srikhanda, was very affectionate to Lochana Das and gave him initiation. Lochana Das enthusiastically took up residence with his guru in Srikhanda. His guru taught him the art of kirtan and later ordered him to write Mahaprabhu's sacred biography. Lochana Das took this order seriously and wrote the Chaitanya Mangala, the events of which are based on Murari Gupta's Chaitanya-charita.

The word mangala means auspicious and this title reflects the fact that hearing Mahaprabhu Shri Chaitanya's divine pastimes is the most auspicious activity for all the living beings. Vrindavan Das Thakur's biography of the Lord was first named Chaitanya Mangala and was only later known as Chaitanya Bhagavat. Lochana Das gives an indication of this in the introductory portion of his book:

I attentively pay my obeisances to Vrindavan Das Thakur; his Bhagavat's songs have enchanted the entire universe. (CM Sutrakhanda, 1.35)

Some people believe that Lochana Das and Krishnadas Kaviraj Goswami gave the name Chaitanya Bhagavat to Vrindavan Das's book. In the Chaitanya Mangala, Lochana Das prays for his guru's blessings as follows:

Narahari Das Thakur is the proprietor of my life, and out of the hope of attaining his lotus feet, I desire to sing the glories of Gauranga, even though I am the lowest of the low. This is my ambition. (CM Sutrakhanda, 1.9)

I offer my reverences to Narahari Das, the ocean of Gauranga's qualities. Other than him, I have no friend in the three worlds. (Ibid., 1.33)

My lord and master is Narahari Das. I prostrate myself in humility to him. May he fulfill my desires. (Ibid., 1.61)

Lochana Das wrote the Chaitanya Mangala in Eastern Bengal's Pancali style, completing it in in 1537 AD. There is a legend that he wrote the book while sitting on a stone under a flower tree. In his new Bengali dictionary, Ashutosh Deb has underlined Lochana Das's contribution by stating that he was the first to write Bengali poetry using moric metres as well as being one of the first historical writers in Bengali. The original manuscript of the Chaitanya Mangala is said to be found in the personal library of Prakashananda Chakravarti of Kandada near the the Guskara train station.

Other titles attributed to Lochana Dasa are Prarthana, Durlabha-sara, Dhamale, and Bengali verse translations of Ramananda's Jagannath-vallabha-nataka and the Rasa-pancadhyaya .

According to the Bhakti-ratnakara, Lochana Das was present at Narahari Sarakara Thakur's disappearance festival and greeted guests by giving them sandalwood and garlands.

Lochana Das's songs glorifying Nityananda

In the Chaitanya Mangala, Lochana Das describes his guru Narahari as being Mahaprabhu's dearest associate. He does not describe Nityananda's glories as extensively. Fearful that the neglect of Nityananda might be taken as offensive to his feet, he later wrote a few songs in his praise. These songs are particularly well appreciated by the Devotees.

(1)

nitai gunamani amara nitai gunamani

aniya premera banya bhasala abani

premera banya laiya nitai aila gauda-deze

dubila bhakata-gana dina hina bhase

dina-hina-patita-pamara nahi bache

brahmara durlabha prema sabakare jace

abaddha karuna-sindhu (nitai) katiya muhana

ghare ghare bule prema amiyara bana

locana bole mora nitai jeba na bhajila

janiya zuniya sei atma-ghati haila

Nitai is the jewel of virtue, my Nitai is the jewel of virtue. He brought the deluge of love of God and flooded the world.

He brought the deluge of love of God to Gauranga, flooding the Devotees. The lowly and deprived are also floating.

He excluded not the lowly and deprived, nor the sinful and atheistic, but insisted that everyone take the gift of love which is beyond the reach of even Brahma.

Nitai cut the floodgates which held back the ocean of compassion, and went from door to door to give the nectar of love to everyone.

Lochana Das says that anyone who has not worshiped my Nitai has committed suicide in full knowledge.

Lord Nityananda is free from anger and the embodiment of supreme joy. He wanders throughout the town without any pride or arrogance. He knocks on every fallen person's door and bestows the Maha-mantra of the Holy Names on him. Placing straw between his teeth, he says to everyone he sees, "Worship Gaura Hari and you will purchase me and make me your slave." (In the image: Shri Nityananda Prabhu, ISKCON Chennai, Tamil Nadu).

(2)

akrodha paramananda nityananda ray

abhimana sunya nitai nagare beday

adhama patita jiver dvare dvare giya

hari nama maha -mantra deno bilaiya

jare dekhe tare kohe dante trna dhori '

amare kiniya loho bhajo gaura-hari

eto boli 'nityananda bhume gadi jay

sonara parvata jeno dhulate lotay

heno avatare jar rati na janmilo

locan bole seri papi elo ar gelo

Lord Nityananda is free from anger and the embodiment of supreme joy. He wanders throughout the town without any pride or arrogance.

He knocks on every fallen person's door and bestows the Maha-mantra of the Holy Names on him.

Placing straw between his teeth, he says to everyone he sees, "Worship Gaura Hari and you will purchase me and make me your slave."

Then he falls to the ground, looking like a golden mountain rolling in the dust.

Whoever lacks faith in such a compassionate incarnation is a sinner who will go as he has come, says Locana Das.

(3)

parama karuna pahun dui jana

nitai gaurachandra

saba avatara, sara shiromani

kevala ananda kanda

bhaja bhaja bhai, chaitanya nitai

sudhrida visvasa kori

vishaya chariya se rase majiya

mukha bolo hari hari

dekho ore bhai, tribhuvane nai

emona doyala data

pashu-pakhi jhure, pashana vidore

shuni yar guna gantha

samsare majiya, rahile pariya

se pade nahilo asha

apana koroma, bhunjaye shamana,

kohoye locana dasa

Nitai and Gaurachandra, are the two most compassionate Lords. They are the essence of all incarnations, the crest-jewels of the avatars, the source of the unique joy of prema.

O brother! I implore you to worship Gaura-Nitai with firm faith. Give up your attachment to sense gratification and merge into this nectar by chanting the names of Hari.

Look, O brother! There is no benefactor in the three worlds who is as merciful as they. Even birds and animals are fulfilled by hearing their qualities, and stones melt.

Absorbed in the cycle of birth and death, you have fallen by the wayside without any hope for achieving their company. The lord of death will come and make you suffer the results of your activities – so sings Locana Das.

O brother! I implore you to worship Gaura-Nitai with firm faith. Give up your attachment to sense gratification and merge into this nectar by chanting the names of Hari. (In the image: Shri Krishna, ISKCON Chennai, Tamil Nadu).